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Date: Fri, 31 Dec 1999 23:15:00 -0600
To: hexagram-8@apocalypse.org
From: omei shan <omei@express-news.net>
Subject: Re: HEX8: Paper Folding and the I Ching, II
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Do you by any chance have a Web site where you might post a colored layout?

Or have a scanned copy of it that could be forwarded to those who request it?


Monica





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Date: Fri, 31 Dec 1999 23:16:12 -0600
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From: omei shan <omei@express-news.net>
Subject: Re: HEX8: Paper Folding and the I Ching, II
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Sorry!  This e-Mail was for "cabeal"  !


Monica



>
>Do you by any chance have a Web site where you might post a colored layout?
>
>Or have a scanned copy of it that could be forwarded to those who request it?
>
>
>Monica
>
>



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Date: Fri, 31 Dec 1999 21:50:29 -0800 (PST)
From: cabeal <cabeal@efn.org>
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Subject: Re: HEX8: Paper Folding and the I Ching, II
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On Fri, 31 Dec 1999, omei shan wrote:

> I'll try the coloring and see what I come up with.  Do you use different
> colors or simply shades of gray?  What is the minimum number you recommend
> for this?

I actually do the spectrum thing and chose red for the most yang and
violet for the most yin. 6 yang lines - red, 5 yang - pink, 4 yang -
orange, 3 yang - yellow, 2 yang - greem, 1 yang - blue, 0 yang - violet.

> 
> Thank you for sharing this technique!  Sounds fascinating!  Intriguing! 

I figured you would get it. 

There's a lot more. I'm looking forward to a dialogue. How do I learn more
about your patterns? I seem to have missed the particulars.

BTW, Have you read Katya Walter - the Tao of Chaos?

Cynthia



> 
> 
> Monica
> 
> 
> 
> 
> 
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Subject: Re: HEX8: Paper Folding and the I Ching, III
Date: Sat, 1 Jan 2000 14:32:28 +0000
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On 31/12/99 5:19, omei shan, omei@express-news.net, is reported to have 
said:

>IF - IF - IF - paper folding played any role at all in the development of
>the I Ching, 
>(remember - paper wasn't invented until 305AD, and didn't make it into
>common use for a couple of centuries after that!), I can see why Fu Hsi
>stopped at 64.

Well, you sum it up pretty well.  Assuming that paper had any effect on 
the origin of the Yi is quite ludicrous.

However, pre-paper Yi Jings were written on strips of bamboo.  Have you 
ever seen what they looked like?  Perhaps there is something you could 
look at there.  They were thin strips, tied together in a roll.

Kirk

                              vice | versa    

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            Traductions francais-anglais, anglais-francais

            kirk@mcelhearn.com    http://www.mcelhearn.com
Kirk McElhearn | 91 rue de la Mesangerie | 37540 St Cyr sur Loire | France

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Date: Sat, 01 Jan 2000 19:48:32 -0600
To: hexagram-8@apocalypse.org
From: omei shan <omei@express-news.net>
Subject: Re: HEX8: Paper Folding and the I Ching, II
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>I actually do the spectrum thing and chose red for the most yang and
>violet for the most yin. 6 yang lines - red, 5 yang - pink, 4 yang -
>orange, 3 yang - yellow, 2 yang - greem, 1 yang - blue, 0 yang - violet.
>
>I figured you would get it. 
>

This is what I think so far - How close am I?

It appears that the Fu Hsi layout attempts to mirror physical reality
and/or properties, while the King Wen layout is based on visual pattern(s).

Does that sound right to you?

If that is indeed the case, what do you think he was trying to show us?


>There's a lot more. 
>
I'm game!


>BTW, Have you read Katya Walter - the Tao of Chaos?
>
That very book is listed under recommended reading in my book!  Wonderful
stuff!
This is just me, but I'm not 100% convinced that there is a correlation
between the I Ching and DNA, just like I'm not convinced there's a
correlation between the Kabbalah and the Tarot's Major Arcana.  There's 24
beers in a case and 24 hours in a day, but you don't hear many people
trying to show a relationship between those two.  :-)


Monica   
 




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Date: Sat, 01 Jan 2000 19:59:46 -0600
To: hexagram-8@apocalypse.org
From: omei shan <omei@express-news.net>
Subject: Re: HEX8: Paper Folding and the I Ching, III
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>Well, you sum it up pretty well.  Assuming that paper had any effect on 
>the origin of the Yi is quite ludicrous.
>
This is interesting.  Why?  Why couldn't it have any effect?

I've never seen ANY drawings of Fu Hsi with the full 8X8, I've only ever
seen drawings of him with the 8 trigrams...



Monica









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From: osiris@pacinter.net (Scott Ransom)
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Subject: Re: HEX8: Paper Folding and the I Ching, II
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>  There's 24
> beers in a case and 24 hours in a day, but you don't hear many people
> trying to show a relationship between those two.  :-)

Well, what good is pointing out the obvious?  Isn't a beer an hour standard
operating procedure for everyone?

Scott



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Date: Sat, 01 Jan 2000 20:35:28 -0600
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From: omei shan <omei@express-news.net>
Subject: Re: HEX8: Paper Folding and the I Ching, II
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>Well, what good is pointing out the obvious?  Isn't a beer an hour standard
>operating procedure for everyone?
>

:-)

Monica





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Date: Sun, 02 Jan 2000 00:12:48 -0800
From: Ray Langley <langley@pacbell.net>
Subject: Re: HEX8: Paper Folding and the I Ching, II
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> >  There's 24
> > beers in a case and 24 hours in a day, but you don't hear many people
> > trying to show a relationship between those two.  :-)
> 
> Well, what good is pointing out the obvious?  Isn't a beer an hour
> standard operating procedure for everyone?
> Scott

...maybe for you slackers... after all, there are 64 (hic!)
hexagrams in a dhay... :-) Happy New Year everyone.

-- 
Warmest Regards, Ray
Have Luo Pan, Will Travel!


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Subject: Re: HEX8: Paper Folding and the I Ching, III
Date: Sun, 2 Jan 2000 16:26:49 +0000
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On 2/01/00 1:59, omei shan, omei@express-news.net, is reported to have 
said:

>
>>Well, you sum it up pretty well.  Assuming that paper had any effect on 
>>the origin of the Yi is quite ludicrous.
>>
>This is interesting.  Why?  Why couldn't it have any effect?

Well, since paper did not exist, and the Yi was not, at that time, on 
paper, ...

Kirk

                              vice | versa    

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Kirk McElhearn | 91 rue de la Mesangerie | 37540 St Cyr sur Loire | 
France 

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Date: Sun, 2 Jan 2000 20:06:00 EST
Subject: Re: HEX8: Paper Folding and the I Ching, II
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Hi,
    I don't know if this is what you are looking for, but a few years ago, I 
tried something that proved very interesting.  First of all I drew a circle 
and divided it with 64 lines.  I placed the number of each Hexagrams around 
the circle in the book sequence from Wilhelms book (actually, I did this 
twice, once using the Book Sequence and once using the Binary sequence.  Each 
gave unique results).
    I placed a pin at the junction of each line and the edge of the circle 
and one in the middle of the circle.
    I collected the King Wen Numbers (12 - 18) for each Hexagram, which is 
also related to the number of lines in each Hexagram, and decided on a color 
for each number (12 = white, 18 = black, 13 = blue, etc.)
    At this point I raided my wife's thread and began tying the related color 
thread from the center pin to the outer pin for each Hexagram.  I failed the 
first time because I made my first circle too small.  Once I enlarged the 
circle things went very quickly.
    Once it was completed, I could see patterns, designs and relationships 
that I never saw by just reading the text. 
    If you try this or a similar method, I would advise using very bright 
colors and draw your circle on a paper that allows you to see the 
interrelations of the colors.
    It has been said that enlightenment comes to those that can leap past the 
logical and embrace the non-logical that dwells beyond the limits of our 
minds.  Another way of saying this is that we learn when we allow learning to 
be fun, like using colored strings and paper.

Tom
    


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Subject: HEX8: Re: Chess 64 Squares another form of Yin-Yang
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Hi Sergio

<< Hi Lothar and Ely,
 
 I am copying you both because I never get anything posted on Hex-8.
 
 Just readig a copy of Scientific american today on mathematics, they 
 mentioned chess.  The game.  After looking at Wilhelm's table for so long, I 
 never realized that it looks exactly like a chess board with
 64 squares.  If you look at the chess board, it actually is a yin/yang grid.
 
 I am trying to figure out it there is a better way to place the 64 hexagrams 
 on the square.  Does anybody know what what was the basis Wilhelm used for 
 this order, is there one, or is it random?
 
 Isn't this interesting?  Imagine if there were a relationship between the 
 figures.  Like a game.  Say for example the King that is mentioned, or the 
 army.
 
 This has given me an idea.  I am going to build my own board.  I will place 
 tha 64 hexagrams and place a couple of tokens.  I will begin to see how they 
 move, and if there is any relationship between the cycles.  Any ideas?
 
 regards,
 
 
 Sergio >>

Hi Sergio,

somehow anything is yin + yang :-) Why not also a chess-board? Chinese chess 
is played at the lines, not the field, by this using a 9x9-grid instead of 
8x8. Also it has no black and white fields. So only Western chess is in this 
way Yin+Yang.

There are 64x63x62x60x56x48x32 "good arrangements" of hexagrams at a 
chess-board, if you do apply a special mathematical rule. The rule is, that 3 
hexagrams ABC do define the position of a forth hexagram D at the 
chess-board. 

For instance:

ABCDXXXX
XXXXXXXX
XXXXXXXX
XXXXXXXX
XXXXXXXX
XXXXXXXX
XXXXXXXX
XXXXXXXX

ABXXXXXX
CDXXXXXX
XXXXXXXX
XXXXXXXX
XXXXXXXX
XXXXXXXX
XXXXXXXX
XXXXXXXX

AXXXXXXB
XXXXXXXX
XXXXXXXX
XXXXXXXX
XXXXXXXX
XXXXXXXX
XXXXXXXX
CXXXXXXD

The mathematical rule is: 
If 3 equal lines (1st, 2nd, 3rd, 4th, 5th or 6th) of 3 hexagrams ABC (marked 
with 1 and 0) ...

add to 3, then D is 1 
add to 2, then D is 0
add to 1, then D is 1
add to 0, then D is 0

When you build up the board like this, you'll detect the rules of the 
"magical-chess-board" :-) Much fun.

I forwarded your post to hex.8

Hi Master of this group, 
Sergio seems to have trouble to send something to hexagram-8.

Greetings 

Lothar


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Date: Mon, 3 Jan 2000 14:22:27 EST
Subject: Re: HEX8: Paper Folding and the I Ching, II
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<< >I actually do the spectrum thing and chose red for the most yang and
 >violet for the most yin. 6 yang lines - red, 5 yang - pink, 4 yang -
 >orange, 3 yang - yellow, 2 yang - greem, 1 yang - blue, 0 yang - violet.
 >
 >I figured you would get it. 
 > >>

There is more then one theory of colour. One (used in practical painting) 
orders colours like this:

red is a base colour
yellow is a base colour
blue is a base colour

orange develops from the addition of red + yellow
violett develops from the addition of red + blue
green develops from the addition of yellow + blue

If you define now, that:

100 = red = thunder 
010 = blue = water
001 = yellow = mountain

(of course, perhaps you can define different)

then:

110 = violett (100 + 010)    = lake
101 = orange (100 + 001)  = fire
011 = green (010 + 011)    = wood, wind

As 100 and 011 present the 1st line of the trigram, that is 1st + 4th of the 
hexagram, and 1st line is considered to be yang and 6th is considered to be 
yin and trigram-sons (= 100 + 010 + 001) are yang and trigram-daughters (011 
+ 101 + 110) are yin and that the other trigrams can be sorted under the same 
condition:

100 = thunder     = 1st line    = red
101 = fire            = 2nd line   = orange
001 = mountain   = 3rd line    = yellow
011 = wind         = 4th line     = green
010 = water       = 5th line     = blue
110 = lake          = 6th line     = violett      

Of course it's only one way, how to to do it .... :-)

Lothar


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From: cabeal <cabeal@efn.org>
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Subject: HEX8: Coloring Ching
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I'll definitely try this! You bring in 2 more orders of complexity, one of
which I've tried (trigrams colored, rather than whole hexagrams, yielding
another set of patterns) and lines colored. Since each trigram can now
have a background base color *and* 3 different colors of lines, you can
now see an even more varied weave rather than the simply use of black and
white. The meaning of the individual parts, hard to hold in mind for the
average untutored mind like mine, is simpler to grasp as an *analog* to
the symbolic representation of the elements.

Thanks for the thought!

cynthia

cabeal@efn.org

On Mon, 3 Jan 2000 Autorbis@aol.com wrote:

> << >I actually do the spectrum thing and chose red for the most yang and
>  >violet for the most yin. 6 yang lines - red, 5 yang - pink, 4 yang -
>  >orange, 3 yang - yellow, 2 yang - greem, 1 yang - blue, 0 yang - violet.
>  >
>  >I figured you would get it. 
>  > >>
> 
> There is more then one theory of colour. One (used in practical painting) 
> orders colours like this:
> 
> red is a base colour
> yellow is a base colour
> blue is a base colour
> 
> orange develops from the addition of red + yellow
> violett develops from the addition of red + blue
> green develops from the addition of yellow + blue
> 
> If you define now, that:
> 
> 100 = red = thunder 
> 010 = blue = water
> 001 = yellow = mountain
> 
> (of course, perhaps you can define different)
> 
> then:
> 
> 110 = violett (100 + 010)    = lake
> 101 = orange (100 + 001)  = fire
> 011 = green (010 + 011)    = wood, wind
> 
> As 100 and 011 present the 1st line of the trigram, that is 1st + 4th of the 
> hexagram, and 1st line is considered to be yang and 6th is considered to be 
> yin and trigram-sons (= 100 + 010 + 001) are yang and trigram-daughters (011 
> + 101 + 110) are yin and that the other trigrams can be sorted under the same 
> condition:
> 
> 100 = thunder     = 1st line    = red
> 101 = fire            = 2nd line   = orange
> 001 = mountain   = 3rd line    = yellow
> 011 = wind         = 4th line     = green
> 010 = water       = 5th line     = blue
> 110 = lake          = 6th line     = violett      
> 
> Of course it's only one way, how to to do it .... :-)
> 
> Lothar
> 
> 
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Date: Mon, 03 Jan 2000 19:12:15 -0600
From: Charlie Higgins <chh@crcom.net>
Organization: New Insights on Ancient Paradigms
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cabeal wrote:
> 
> I'll definitely try this! You bring in 2 more orders of complexity, one of
> which I've tried (trigrams colored, rather than whole hexagrams, yielding
> another set of patterns) and lines colored. Since each trigram can now
> have a background base color *and* 3 different colors of lines, you can
> now see an even more varied weave rather than the simply use of black and
> white. The meaning of the individual parts, hard to hold in mind for the
> average untutored mind like mine, is simpler to grasp as an *analog* to
> the symbolic representation of the elements.
> 
> Thanks for the thought!
> 

Let me add that I have done some research indirectly with colors as
well.  Like Lothar my investigations are based on parallels between
other philosophies and also represent the mingling of colors such as
blue and red yeilding violet.  The exception is that I did not
arbitrarily assign colors.  I use as a base the colors associated with
the sephira of the Formative World of the Kabbalistic Tree of Life. 
This developed into a division of the upper trigram containing red, blue
and yellow, and the lower trigram consisting of orange, green and
violet.   Those of you interested might want to review my article
located at...

http://www.Mension.com/del_3.htm

I do not specifically discuss the colors; however, in each diagram I
show the colors associated with each line of the hexagram.  I also
parallel the lines of the hexagram to the major arcana of the tarot plus
present my personal views on the meanings of the lines of the hexagram
in relation to human nature.  Some of you may find it interesting...

Charlie Higgins
----------------------
Mensionization Complementation 
New Insights on Ancient Paradigms 
http://www.mension.com


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Date: Mon, 03 Jan 2000 17:56:19 -0800
From: Ray Langley <langley@pacbell.net>
Subject: Re: HEX8: Coloring Ching
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> Let me add that I have done some research indirectly with colors as
> well.  Like Lothar my investigations are based on parallels between
> other philosophies and also represent the mingling of colors such as
> blue and red yeilding violet.  The exception is that I did not
> arbitrarily assign colors.  I use as a base the colors associated with
> the sephira of the Formative World of the Kabbalistic Tree of Life.
> This developed into a division of the upper trigram containing red, blue
> and yellow, and the lower trigram consisting of orange, green and
> violet.   Those of you interested might want to review my article
> located at...
> 
> http://www.Mension.com/del_3.htm
> 
> I do not specifically discuss the colors; however, in each diagram I
> show the colors associated with each line of the hexagram.  I also
> parallel the lines of the hexagram to the major arcana of the tarot plus
> present my personal views on the meanings of the lines of the hexagram
> in relation to human nature.  Some of you may find it interesting...
> 
> Charlie Higgins

Hi Charlie.
Has anyone investigated the electronic "Primary" colors of mixing
RGB (Red-Green-Blue)?
-- 
Warmest Regards, Ray
Have Luo Pan, Will Travel!


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From: Charlie Higgins <chh@crcom.net>
Organization: New Insights on Ancient Paradigms
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Ray Langley wrote:
> 

> Hi Charlie.
> Has anyone investigated the electronic "Primary" colors of mixing
> RGB (Red-Green-Blue)?
> --
> Warmest Regards, Ray
> Have Luo Pan, Will Travel!
> 

Not to my knowledge Ray...  The problem I see with this is that 'green'
is a mixture of colors, yellow and blue, not a major color like red,
blue and yelloow.  If anyone has any information on this I would like to
know.

Charlie
----------------------
Mensionization Complementation 
New Insights on Ancient Paradigms 
http://www.mension.com


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Subject: HEX8: The Omega effect...
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Hello all,

As I usually do every beginning of the year, on the 1st of January I 
consulted the Yi to see what the year ahead has in store. Well, after 
so many years, the little sage hidden in the pages keeps surprising 
me... :-)

You will soon see why I titled this message as I did. The answer 
hexagram, with NO MOVING lines and synchronicity to the max was 
"Hexagram 8" (as I type this I realize is the namesake of this 
list...). The answer is very good in itself but, and a BIG BUT at 
that, it suggest that you consult the Oracle one more time. So, I 
untied my yarrow stalks, again, and off I went for the suggested 
answer. Lo and behold, it replied as follow:

968889 (Hex-27)

Which as we change the moving lines give us:

878888 (Hex-7)!!

A full loop back to give us the other leg of Omega in the 7 & 8 pair 
of Hexagrams!

Needless to say, I am still laughing about it... :-)

Cheers,

Luis Andrade


    _                    _ 
   /_\   __ _ _   _  ___| |
  //_\\ / _` | | | |/ _ \ |
 /  _  \ (_| | |_| |  __/ |
 \_/ \_/\__, |\__,_|\___|_|
           |_|             


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Since one of the subjects of the last few days has been the one of 
finding interesting visual patterns based on the I Ching, be it by 
paper folding or by applying colours to the trigrams and lines, here 
is something interesting I did many years ago.

My goal was to have a convenient way to depict all the Hexagrams in a 
small piece of paper that I could put in my wallet. One simple way to 
do this is by using a paper tape calculator and start entering all 
the hexagrams by using 9's and 6's as the lines (i.e. 999999, 666666, 
etc.) and hitting the + key after each completed hexagram.

However something interesting surfaced when I tried another approach. 
I took a piece of "squared" paper and substituted Yang lines for a 
"forward slash" (/) and Yin lines for a "backward slash" (\), 
building the hexagrams from bottom to top, as usual, and in 
consecutive columns of squares (so they would all stay together and 
no column gaps in between).

Once you have a "ribbon" of Hexagrams, look for patterns. One 
beautifully symmetrical one appears with four hexagrams (37,38,39 and 
40), which is the only case, using this method, in which a 
symmetrical pattern of 4 hexagrams appears in the Kin Wen sequence.

If you want to explore an interesting labyrinth, cut the ribbon in 
two equal halves (1-32 and 33-64) and place the second one beneath 
the first. 

I am sure you will enjoy following the unbroken paths between the 
hexagrams as well as the abrupt endings to some of those paths.

All the best,

Luis Andrade


    _                    _ 
   /_\   __ _ _   _  ___| |
  //_\\ / _` | | | |/ _ \ |
 /  _  \ (_| | |_| |  __/ |
 \_/ \_/\__, |\__,_|\___|_|
           |_|             


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From: "Schmidt, Walter." <WSchmidt@cobank.com>
To: "'hexagram-8@apocalypse.org'" <hexagram-8@apocalypse.org>
Subject: RE: HEX8: Re: Chess 64 Squares another form of Yin-Yang
Date: Tue, 4 Jan 2000 16:55:08 -0700 
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Regarding the chess board discussion, I have a vague recollection of a
reference in a book called "The Pristine Yi Ching" by one of Aleicster
Crowley's followers, to a western chess-related method of consulting the I
Ching.  It involved assigning each square a hexagram, and the reading being
taken from the square on which the losing king was mated.  No moving lines
or second hexagram.  I haven't tried it but the idea doesn't offend me.  ws 

> -----Original Message-----
> From:	Autorbis@aol.com [SMTP:Autorbis@aol.com]
> Sent:	Monday, January 03, 2000 1:22 PM
> To:	bir187@hotmail.com
> Cc:	hexagram-8@apocalypse.org
> Subject:	HEX8: Re: Chess 64 Squares another form of Yin-Yang
> 
> Hi Sergio
> 
> << Hi Lothar and Ely,
>  
>  I am copying you both because I never get anything posted on Hex-8.
>  
>  Just readig a copy of Scientific american today on mathematics, they 
>  mentioned chess.  The game.  After looking at Wilhelm's table for so
> long, I 
>  never realized that it looks exactly like a chess board with
>  64 squares.  If you look at the chess board, it actually is a yin/yang
> grid.
>  
>  I am trying to figure out it there is a better way to place the 64
> hexagrams 
>  on the square.  Does anybody know what what was the basis Wilhelm used
> for 
>  this order, is there one, or is it random?
>  
>  Isn't this interesting?  Imagine if there were a relationship between the
> 
>  figures.  Like a game.  Say for example the King that is mentioned, or
> the 
>  army.
>  
>  This has given me an idea.  I am going to build my own board.  I will
> place 
>  tha 64 hexagrams and place a couple of tokens.  I will begin to see how
> they 
>  move, and if there is any relationship between the cycles.  Any ideas?
>  
>  regards,
>  
>  
>  Sergio >>
> 
> Hi Sergio,
> 
> somehow anything is yin + yang :-) Why not also a chess-board? Chinese
> chess 
> is played at the lines, not the field, by this using a 9x9-grid instead of
> 
> 8x8. Also it has no black and white fields. So only Western chess is in
> this 
> way Yin+Yang.
> 
> There are 64x63x62x60x56x48x32 "good arrangements" of hexagrams at a 
> chess-board, if you do apply a special mathematical rule. The rule is,
> that 3 
> hexagrams ABC do define the position of a forth hexagram D at the 
> chess-board. 
> 
> For instance:
> 
> ABCDXXXX
> XXXXXXXX
> XXXXXXXX
> XXXXXXXX
> XXXXXXXX
> XXXXXXXX
> XXXXXXXX
> XXXXXXXX
> 
> ABXXXXXX
> CDXXXXXX
> XXXXXXXX
> XXXXXXXX
> XXXXXXXX
> XXXXXXXX
> XXXXXXXX
> XXXXXXXX
> 
> AXXXXXXB
> XXXXXXXX
> XXXXXXXX
> XXXXXXXX
> XXXXXXXX
> XXXXXXXX
> XXXXXXXX
> CXXXXXXD
> 
> The mathematical rule is: 
> If 3 equal lines (1st, 2nd, 3rd, 4th, 5th or 6th) of 3 hexagrams ABC
> (marked 
> with 1 and 0) ...
> 
> add to 3, then D is 1 
> add to 2, then D is 0
> add to 1, then D is 1
> add to 0, then D is 0
> 
> When you build up the board like this, you'll detect the rules of the 
> "magical-chess-board" :-) Much fun.
> 
> I forwarded your post to hex.8
> 
> Hi Master of this group, 
> Sergio seems to have trouble to send something to hexagram-8.
> 
> Greetings 
> 
> Lothar
> 
> 
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From owner-hexagram-8@apocalypse.org  Wed Jan  5 00:47:45 2000
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Date: Tue, 04 Jan 2000 23:45:49 -0600
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From: omei shan <omei@express-news.net>
Subject: Re: HEX8: Paper Folding and the I Ching, III
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>>>Well, you sum it up pretty well.  Assuming that paper had any effect on 
>>>the origin of the Yi is quite ludicrous.
>>>
>>This is interesting.  Why?  Why couldn't it have any effect?
>
>Well, since paper did not exist, and the Yi was not, at that time, on 
>paper, ...
>
I agree that paper as we know it did not exist at the time.  We just have
to assume the timing of the legends is correct.

However, I do think that paper folding influenced the DEVELOPMENT of what
we call the Fu Hsi arrangement.  Within the bounds of the 8X8, the layout
forms what I believe is called a "magic square," where the numbers are laid
out in a manner that produces certain results.  The relationship of the
sections to each other remains the same whether one chooses 4 or 100.  



Monica








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Subject: Re: HEX8: Paper Folding and the I Ching, II
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> I don't know if this is what you are looking for, but a few years ago, I 
> tried something that proved very interesting. 
>
<big snip>

Most excellent!  I've always felt that true understanding of the I Ching
would come from some from of physical manipulation of a layout, as opposed
to a purely cerebral study of it.

This ties in so perfectly with my favorite "ancient Chinese saying:"

I hear and forget.
I see and remember.
I do and understand.


I'm going to try this!  Can you give a few more details?
Example: How large should the circle be?


Monica

















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What I would like to try is to use the 64 shades of gray that were used by
NASA many years ago when they were first transmitting data.  Does anyone
know where I can get those shadings, or even better, how I can set them
myself?

Monica  





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From owner-hexagram-8@apocalypse.org  Wed Jan  5 06:00:51 2000
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Subject: HEX8: The role of oral traditions in the Yi
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Hi Folks,

To pick up on a pre-holiday thread...

In some messages last year Ken Rose said that there was an oral tradition
to the Yi and that without a knowledge of the information given by that
tradition, knowledge of the Yi was unavoidably partial.

Given that I have no knowledge of these traditions I cannot comment upon
them directly; but, bearing that in mind, I'm interested in Ken's reaction
to the following passage in the Great Treatise:

Chapter XII, verse 2.

The Master said: writing cannot express words completely.  Words cannot
express thoughts completely.

Are we then unable to see the thoughts of the holy sages?

The Master said: the holy sages set up the images in order to express their
thoughts completely; they devised the hexagrams in order to express the
true and false completely.  Then they appended judgements and so could
express their words completely.


This seems to me to indicate that the authors of the Yi consider it to be
complete and self-contained.

All the Best

Andreas

________________________________________________________________________
                                                      Dr Andreas Schöter
Weft                                        mailto:andreas@telinco.co.uk
                                           http://www.weft.telinco.co.uk


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Hi Andreas,

> The Master said: the holy sages set up the images in order to express
their
> thoughts completely; they devised the hexagrams in order to express the
> true and false completely.  Then they appended judgements and so could
> express their words completely.
> This seems to me to indicate that the authors of the Yi consider it to be
> complete and self-contained.

So the images came first, then the hexagrams, and lastly the judgements.
What are the images that the hexagrams are based on?

Best to you too,
~Jay~



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Subject: Re: HEX8: Re: Chess 64 Squares another form of Yin-Yang
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Hey Walter,

> Regarding the chess board discussion, I have a vague recollection of a
> reference in a book called "The Pristine Yi Ching" by one of Aleicster
> Crowley's followers, to a western chess-related method of consulting the I
> Ching.  It involved assigning each square a hexagram, and the reading
being
> taken from the square on which the losing king was mated.  No moving lines
> or second hexagram.  I haven't tried it but the idea doesn't offend me.
ws

Vaguely is the best way to recall "The Pristine Yi King", but his chess
method is interesting.  He assigns hexagrams to the chess board by the Fu
Hsi arrangement--
he considers King Wen a "Johnny-come-lately".  The 6 different chess pieces
represent the six lines of the hexagram: pawns=1st line, knights=2nd,
bishops=3rd,
rooks=4th, king=5th, and queen=6th.

"The square held by the piece that checkmates the king is the oracular
hexagram to your question.  The square being held by the checkmated king
gives the hexagram an indication of how and where your project or other
person is most vulnerable."

Intriguing.  Maybe you could use the checkmating piece as the changing line.

Ciao,
~Jay~



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Hi all (I'm back after a long interregnum)

Regarding the chess 'consulting method' I don't see how can it work because:

1) Randomness is a key factor in any use of the Yi as an oracle and a chess
game is not exactly random.

2) If you relate each square with an hexagram, the consultant will have
obvious influence in the area of the board to which will direct the king.
The same can be said about the checkmaking piece.

Tchau
Jorge Vulibrun
Florianopolis, Brasil
jorgevul@newsite.com.br
-----Mensagem original-----
De: jayem <jayem@seark.net>
Para: hexagram-8@apocalypse.org <hexagram-8@apocalypse.org>
Data: Quarta-feira, 5 de Janeiro de 2000 09:54
Assunto: Re: HEX8: Re: Chess 64 Squares another form of Yin-Yang


>Hey Walter,
>
>> Regarding the chess board discussion, I have a vague recollection of a
>> reference in a book called "The Pristine Yi Ching" by one of Aleicster
>> Crowley's followers, to a western chess-related method of consulting the
I
>> Ching.  It involved assigning each square a hexagram, and the reading
>being
>> taken from the square on which the losing king was mated.  No moving
lines
>> or second hexagram.  I haven't tried it but the idea doesn't offend me.
>ws
>
>Vaguely is the best way to recall "The Pristine Yi King", but his chess
>method is interesting.  He assigns hexagrams to the chess board by the Fu
>Hsi arrangement--
>he considers King Wen a "Johnny-come-lately".  The 6 different chess pieces
>represent the six lines of the hexagram: pawns=1st line, knights=2nd,
>bishops=3rd,
>rooks=4th, king=5th, and queen=6th.
>
>"The square held by the piece that checkmates the king is the oracular
>hexagram to your question.  The square being held by the checkmated king
>gives the hexagram an indication of how and where your project or other
>person is most vulnerable."
>
>Intriguing.  Maybe you could use the checkmating piece as the changing
line.
>
>Ciao,
>~Jay~
>
>
>
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>



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Subject: RE: HEX8: Re: Chess 64 Squares another form of Yin-Yang
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Jorge, you wrote:

	"Regarding the chess 'consulting method' I don't see how can it work
because:

	1) Randomness is a key factor in any use of the Yi as an oracle and
a chess
	game is not exactly random.

	2) If you relate each square with an hexagram, the consultant will
have
	obvious influence in the area of the board to which will direct the
king.
	The same can be said about the checkmaking piece."


	I don't disagree with either of your observations and I'm not
advocating using the "Pristine Yi Ching" chess method.  I'm happy with
stalks, coins, and colored beads.  However, I can think of a number of ways
to overcome the objections you raised.  For instance, the assignment of the
hexagrams to each square could be completely at random and unknown before
the game starts.  Or the game being played could be one between two people
who do not know the significance of the mating square.  Or the game could be
the weekly game chosen for review by the chess commentator for the NY Times
or other newspaper.  (In that case, since most of those games end in
resignations before mate, a computer could play the game out to a checkmate
finish.)   There would seem to be lots of ways to introduce the necessary
randomness.  

	Other than the novelty of the approach though, I'm not sure why one
would bother.  ws






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Subject: RE: HEX8: Re: Chess 64 Squares another form of Yin-Yang
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Using the method of throwing 3 coins 6 times is the most traditional, 
well-known, easiest and powerful. If you can chinese, you can go to 
http://uccic.com, it is Java demo of assigning earth element to the 
hexagrams.

from
Roland


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Subject: HEX8: Yet another I Ching software program
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For those who track such things, there is a shareware program for the Palm
Pilot personal information manager called the "Digital Dragon I Ching."  One
"tosses" coins by tapping the screen with a stylus and a hexagram with
moving lines is formed on the left side of the screen.  The resultant
hexagram is formed on the right side of the screen.  Tapping above either
hexagram gives a short judgement, based on the Wilhelm/Baynes translation.
(I'm not sure if there are copyright issues.)  Tapping on the moving lines
gives the W/B reading for the line.  

It's very bare bone, like most things for the Palm Pilots, but does the job.
ws 


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Jorge wrote:
> 
> Hi all (I'm back after a long interregnum)
> 
> Regarding the chess 'consulting method' I don't see how can it work because:
> 
> 1) Randomness is a key factor in any use of the Yi as an oracle and a chess
> game is not exactly random.
Hi,

It might be interesting to note that the "Golden Dawn" magical group has
a
history of using a variant of the chess game as an oracular device.  The
randomness is achieved by the players not focusing on the divination
aspect,
but on the question, and letting the "game" do what it will...

see this url
http://www.amazon.com/exec/obidos/ASIN/0875428959/qid%3D947087165/002-9182894-5985024

wayne
-- 
Wayne & Rebecca Lowry
Springfield, Oregon
wayne_rebecca@iname.com
http://www.excelir.com/cgi-bin/excelir.storefront/irhomesite/REBECCA


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From: Roland Ng <roland@hkstd2.hkstandard.com>
To: hexagram-8@apocalypse.org
Subject: Re: HEX8: Yet another I Ching software program
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On Wed, 5 Jan 2000, Schmidt, Walter. wrote:
> For those who track such things, there is a shareware program for the Palm
> Pilot personal information manager called the "Digital Dragon I Ching."  One
> "tosses" coins by tapping the screen with a stylus and a hexagram with
> moving lines is formed on the left side of the screen.  The resultant
> hexagram is formed on the right side of the screen.  Tapping above either
> hexagram gives a short judgement, based on the Wilhelm/Baynes translation.
> (I'm not sure if there are copyright issues.)  Tapping on the moving lines
> gives the W/B reading for the line.  
But I think probably this software will not add earth element for each 
yin or yang. The judgement may not be useful since I think we cannot use 
mechanical methods to interpret hexagrams. Like Tarot, we need to have 
personal feeling about the Tarot and each person may have different 
personal feeling to each card.

As a conclusiong, this  means the software is just making yin and yang 
stroke. 

from
Roland


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Subject: Re: HEX8: The role of oral traditions in the Yi
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On 5/01/00 12:13, jayem, jayem@seark.net, is reported to have said:

>> The Master said: the holy sages set up the images in order to express
>their
>> thoughts completely; they devised the hexagrams in order to express the
>> true and false completely.  Then they appended judgements and so could
>> express their words completely.
>> This seems to me to indicate that the authors of the Yi consider it to be
>> complete and self-contained.
>
>So the images came first, then the hexagrams, and lastly the judgements.
>What are the images that the hexagrams are based on?


No way!!!!  The lines came first, then the heaxgrams, and judgments, and 
then the images, much later.

Kirk

                              vice | versa    

        Translations from French to English, English to French
            Traductions francais-anglais, anglais-francais

            kirk@mcelhearn.com    http://www.mcelhearn.com
Kirk McElhearn | 91 rue de la Mesangerie | 37540 St Cyr sur Loire | France

              O=c=O O=c=O O=c=O O=c=O O=c=O O=c=O O=c=O O=c=O
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Subject: RE: HEX8: Re: Chess 64 Squares another form of Yin-Yang
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On 5/01/00 15:10, Roland Ng, roland@hkstd2.hkstandard.com, is reported to 
have said:

>Using the method of throwing 3 coins 6 times is the most traditional, 
>well-known, easiest and powerful. If you can chinese, you can go to 
>http://uccic.com, it is Java demo of assigning earth element to the 
>hexagrams.

If you mean that most traditional is the oldest, you are wrong.  Yarrow 
stalk divination is much older, and, of course, tortoise shell and other 
oracle bone divination predate that by a few millenia....

Kirk

                              vice | versa    

        Translations from French to English, English to French
            Traductions francais-anglais, anglais-francais

            kirk@mcelhearn.com    http://www.mcelhearn.com
Kirk McElhearn | 91 rue de la Mesangerie | 37540 St Cyr sur Loire | France

              O=c=O O=c=O O=c=O O=c=O O=c=O O=c=O O=c=O O=c=O
                        FOSSIL FUELS = HEAVY WEATHER
              O=c=O O=c=O O=c=O O=c=O O=c=O O=c=O O=c=O O=c=O



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From: "Schmidt, Walter." <WSchmidt@cobank.com>
To: "'hexagram-8@apocalypse.org'" <hexagram-8@apocalypse.org>
Subject: RE: HEX8: Yet another I Ching software program
Date: Wed, 5 Jan 2000 10:01:13 -0700 
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	Roland, you wrote: "I think probably this software will not add
earth element for each 
	yin or yang. The judgement may not be useful since I think we cannot
use 
	mechanical methods to interpret hexagrams. Like Tarot, we need to
have 
	personal feeling about the Tarot and each person may have different 
	personal feeling to each card."

I don't know what you mean by "adding the earth element"  and "mechanical
methods to interpret the hexagrams." 

First, I simply don't understand what "adding the earth element" means in
this context.  

Second, the program doesn't use a mechanical means to interpret the
hexagrams,  it uses a (presumably) random method to generate the hexagrams
and then shows the W/B material for the hexagrams generated.  Interpretation
is left to the reader, just like the book method we grew up with.  

With regard to personal feelings for the hexagrams, I certainly agree that
people develop feelings for the different hexagrams, but unless one simply
doesn't care for the procedure used, (stalks/coins/beads/chess
games/software/license plates) the feeling for the hexagram generated
shouldn't change.   I really think in large part it is what procedures one
develops a comfort level with.   I have personally found generating
hexagrams using the Palm Pilot to be something that resonates with me.  I am
also comfortable with some of the other on-line and CD ROM methods.  Of
course, not all are of good quality, but you find the same problem in I
Ching books of varying quality.   

Or maybe I'm misunderstanding what you're getting at.  ws


> -----Original Message-----
> From:	Roland Ng [SMTP:roland@hkstd2.hkstandard.com]
> Sent:	Wednesday, January 05, 2000 9:53 AM
> To:	hexagram-8@apocalypse.org
> Subject:	Re: HEX8: Yet another I Ching software program
> 
> On Wed, 5 Jan 2000, Schmidt, Walter. wrote:
> > For those who track such things, there is a shareware program for the
> Palm
> > Pilot personal information manager called the "Digital Dragon I Ching."
> One
> > "tosses" coins by tapping the screen with a stylus and a hexagram with
> > moving lines is formed on the left side of the screen.  The resultant
> > hexagram is formed on the right side of the screen.  Tapping above
> either
> > hexagram gives a short judgement, based on the Wilhelm/Baynes
> translation.
> > (I'm not sure if there are copyright issues.)  Tapping on the moving
> lines
> > gives the W/B reading for the line.  
> But I think probably this software will not add earth element for each 
> yin or yang. The judgement may not be useful since I think we cannot use 
> mechanical methods to interpret hexagrams. Like Tarot, we need to have 
> personal feeling about the Tarot and each person may have different 
> personal feeling to each card.
> 
> As a conclusiong, this  means the software is just making yin and yang 
> stroke. 
> 
> from
> Roland
> 
> 
> =====
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From: Ron Hale-Evans <rwhe@apocalypse.org>
Subject: Re: HEX8: Yet another I Ching software program
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At 08:37 AM 1/5/00 -0700, you wrote:
>For those who track such things, there is a shareware program for the Palm
>Pilot personal information manager called the "Digital Dragon I Ching."  One
>"tosses" coins by tapping the screen with a stylus and a hexagram with
>moving lines is formed on the left side of the screen.  The resultant
>hexagram is formed on the right side of the screen.  Tapping above either
>hexagram gives a short judgement, based on the Wilhelm/Baynes translation.
>(I'm not sure if there are copyright issues.)  Tapping on the moving lines
>gives the W/B reading for the line.  
>
>It's very bare bone, like most things for the Palm Pilots, but does the job.
>ws 

IMHO, it does *not* do the job. As an experiment, I cast about twenty sets
of hexagrams. I would frequently get the same hexagrams several times in a
row. Digital Dragon is not random or even pseudo-random. It does not use
simulated coins or yarrow, but its own idiosyncratic method that yields
very poor results.

A month or two ago I wrote my own Palm I Ching program. It was pretty bare
bones, but it did "do the job." However, it was too easy to use -- the I
Ching "requested" that I not continue work on it. 

I have to agree, now that I have thought about it. Can you imagine an E-Z I
Ching for the PalmPilot? People would be asking it whether they should
cross the street...

My "palm" (not Palm) I Ching is still three pennies and a copy of
Wilhelm-Baynes.

Ron
--
Ron Hale-Evans: rwhe@apocalypse.org  ... <http://www.apocalypse.org/~rwhe/>
Center for Ludic Synergy:        <http://www.ludism.org/>
Kennexions GBG artgame:          <http://kennexions.ludism.org/>
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Positive Revolution FAQ:         <http://www.ludism.org/posrev/>


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From: Ron Hale-Evans <rwhe@apocalypse.org>
Subject: RE: HEX8: Yet another I Ching software program
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At 10:01 AM 1/5/00 -0700, you wrote:
>	Roland, you wrote: "I think probably this software will not add
>earth element for each 
>	yin or yang. The judgement may not be useful since I think we cannot
>use 
>	mechanical methods to interpret hexagrams. Like Tarot, we need to
>have 
>	personal feeling about the Tarot and each person may have different 
>	personal feeling to each card."
>
>I don't know what you mean by "adding the earth element"  and "mechanical
>methods to interpret the hexagrams." 
>
>First, I simply don't understand what "adding the earth element" means in
>this context.  

I think Roland might mean that the casting procedure is not "grounded" in a
peaceful, somber moment, the way even a coin casting can be, to say nothing
of yarrow. If so, Roland, I agree.

>Second, the program doesn't use a mechanical means to interpret the
>hexagrams,  it uses a (presumably) random method to generate the hexagrams
>and then shows the W/B material for the hexagrams generated.  

It's not random; it's very, very far from random, as I mentioned in my last
post. The same hexagrams, over and over again. Try it for yourself.

Ron
--
Ron Hale-Evans: rwhe@apocalypse.org  ... <http://www.apocalypse.org/~rwhe/>
Center for Ludic Synergy:        <http://www.ludism.org/>
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Subject: RE: HEX8: Yet another I Ching software program
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	Ron, you wrote: 
	 It's not random; it's very, very far from random, as I mentioned in
my last
	post. The same hexagrams, over and over again. Try it for yourself.

Thanks for the post.  I have been somewhat suspicious of the randomness as
well, since I was getting more than the "normal" duplicative hexagrams.
Rats.  I kinda liked that little program.    

As to the other issue, I'm not convinced one can't have contemplative
moments in front of a computer or Pilot screen.  I'm sure that there were
(and are) folks who believe(d) that moving from stalks to coins was a
travesty because the time involved in the meditation was shortened so much
and one's hands were touching metal that had been shaped by humans as
opposed to vegetable matter grown "naturally.    ws



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To: hexagram-8@apocalypse.org
From: Ron Hale-Evans <rwhe@apocalypse.org>
Subject: RE: HEX8: Yet another I Ching software program
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At 02:37 PM 1/5/00 -0700, you wrote:
>	Ron, you wrote: 
>	 It's not random; it's very, very far from random, as I mentioned in
>my last
>	post. The same hexagrams, over and over again. Try it for yourself.
>
>Thanks for the post.  I have been somewhat suspicious of the randomness as
>well, since I was getting more than the "normal" duplicative hexagrams.
>Rats.  I kinda liked that little program.    
>
>As to the other issue, I'm not convinced one can't have contemplative
>moments in front of a computer or Pilot screen.  I'm sure that there were
>(and are) folks who believe(d) that moving from stalks to coins was a
>travesty because the time involved in the meditation was shortened so much
>and one's hands were touching metal that had been shaped by humans as
>opposed to vegetable matter grown "naturally.    ws

Well, it seems as though one might be able to _force_ a contemplative
moment -- one could require that the user wait 30 seconds for each line,
then tap a button -- but if it only takes one tap of a button on screen to
generate a hexagram, the user can easily generate two or three hexagram
pairs a second, which is hardly conducive to contemplation, I think you'll
agree. :-) 

We are like our ancestors in that we still do things on a human scale. It
takes a while to generate a hexagram even with coins. I'm not afraid of
computers (I did program the I Ching application), and I think you can have
a fruitful I Ching encounter with a computer, because I have done so many
times, but to have an I Ching in your pocket that you can take out on the
spur of the moment and frivolously ask what you should have for dessert --
that's too much. That's disrespectful, and it will only hurt _you_.

I say this only after consulting the I Ching on the matter; relying on my
merely human wisdom was what made me hack up the application in the first
place. If you like, I can find the reading I received and we can discuss it
on-list.

Happy 2000 to everyone, by the way! And, may I add, happy Mungday 3166 to
my Discordian friends!

Ron


--
Ron Hale-Evans: rwhe@apocalypse.org  ... <http://www.apocalypse.org/~rwhe/>
Center for Ludic Synergy:        <http://www.ludism.org/>
Kennexions GBG artgame:          <http://kennexions.ludism.org/>
Hexagram-8 I Ching Mailing List: <http://www.apocalypse.org/~rwhe/hex8.html>
Positive Revolution FAQ:         <http://www.ludism.org/posrev/>


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Hi Andreas,

Happy New Year to you and to everyone on the list!
I've been away for the holidays and am somewhat
overwhelmed by the amount of traffic on the list in
the past few weeks. I decided to reply to this post
first since it's a question posed to me.

I'm not sure I can add anything to the discussion about
time and space since I don't know what time and space
are.

>
> To pick up on a pre-holiday thread...
>
> In some messages last year Ken Rose said that there was an oral tradition
> to the Yi and that without a knowledge of the information given by that
> tradition, knowledge of the Yi was unavoidably partial.

I believe that what I said earlier is that there is a dimension of the Chinese
literary tradition which is not ever written down. This oral tradition can
be divided into two categories:
1) orally transmitted teachings
2) the wordless teaching

#2 clearly defies discussion, although, surprisingly one can approach
it with words. We've got a book in preparation on this very subject.
One important apsect of this dimension of traditional Chinese thinking
is the requirement of personal cultivation. That is to say, one must
not only study the teachings but engage in the process of personal
cultivation and refinement of ideas and concepts before those ideas
and concepts begin to take their individual shape and meaning. Thus
the completion of meaning can never take place in the written text
but only in the minds and lives of those who read and use them.

This idea lies at the heart of the Confucian classic, Da Xue, often
translated as The Great Learning (q.v.) I believe this is altogether
pertinent to the question you've posed, since the "master" referred
to in the quotation you cite is Confucius himself. Therefore the
substance and implications of the Confucian context must be
taken into consideration in order to glean the meaning of the
passage.

Beyond the Confucian context, there is the context of the Chinese
written language itself. Classical, i.e. ancient Chinese, is a language
deeply rooted in visualization, i.e. in the imagery of thought and ideas.
A picture is not just worth a thousand words, it supplants those words.
Therefore the process of transliterating pictures into words is a delicate
and complex one.

The earliest Chinese words are pictures of objects, depictions of
dynamic relationships between objects, considerations about those
relationships, and so on...all recorded by means of a set of abstract visual
symbols. There is a lengthy discussion of this aspect of the Chinese language
in the first chapter of our book, Who Can Ride the Dragon? So I'll leave it
at that for now.

It is my belief that this trait of Chinese has engendered a distinct way of
looking at and thinking about the world over the past several thousand
years. This in and of itself implies that there is something about all old
Chinese texts that is either sub-textual or super-textual, depending upon
how you look at it. This is especially relevant, I believe, when dealing
with such ancient material in translation.

> Given that I have no knowledge of these traditions I cannot comment upon
> them directly; but, bearing that in mind, I'm interested in Ken's reaction
> to the following passage in the Great Treatise:
>
> Chapter XII, verse 2.
>
> The Master said: writing cannot express words completely.  Words cannot
> express thoughts completely.
>
> Are we then unable to see the thoughts of the holy sages?
>
> The Master said: the holy sages set up the images in order to express their
> thoughts completely; they devised the hexagrams in order to express the
> true and false completely.  Then they appended judgements and so could
> express their words completely.
>
> This seems to me to indicate that the authors of the Yi consider it to be
> complete and self-contained.

Beyond what I've already said, I'd add that it is often the case with ancient
Chinese materials that they contain such assertions of completeness. The Taiji
classics, for example, contain lines which caution the reader that "if you do
not study in this fashion then you will waste your time and sigh." However,
without oral instruction, one has little hope of ever developing any sense at
all of what "this fashion" is. This is not to say that the words are not
"complete".

I think we should also keep in mind that the Yi Jing is a heterodox tradition
and not a homogenous, orthodox one. There are different versions, different
interpretations, in short, different "completenesses" all existing under the
moniker of the Yi Jing. Should we consider that the one that Wilhelm learned
is the right one? Making other, by implication, wrong?

This is the sort of sophistry that haunts Chinese scholarship throughout the
ages.

The practical aspect of the transmission of any text over thousands and
thousands
of years, particularly in a language in which the addition or deletion of a
single
stroke of the writing brush completely changes the meaning of a word, more or
less obviates the notion of any text ever being considered "complete."

Besides, if it were "complete" in some absolute sense, it would not permit
such lively discussion all aimed at "completing" the understanding of it. Would
it?

My sense is that the text is best understood as a set of conceptual tools.
Tools work (or they don't) depending upon our understanding of their
design, intended use, and importantly upon our experience in using them.

They also require continual updating to fit them to the job at hand.
Here, I believe, we face one of the greatest challenges of studying
the Yi Jing as well as other ancient Chinese traditions.

Best,

Ken




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Hi Jay,

Based upon your post and the one from Kirk, I'd say we're
perilously close to falling into a translation hole. It seems we've
got two definitions of "image" working at cross purposes.

You asked what are the images on which the hexagrams are based.

I believe the answer to that question is they are the primordial images
of the three realms of existence, heaven, earth, and humankind, when
they are viewed through the lens of yin and yang. This mathematical
limit, i.e. two to the third power, provides the origin of the ba gua.
The hexagrams develop from folding these eight primordial images
into two-fold (i.e. second power) images: the sixty-four hexagrams.

It seems to me that Kirk's remark regarding the later appearance of
"the images" referes to that portion of the text of the Yi Jing (for example
as it appears in the Wilhelm/Baynes translation) that is labeled "The Image".

I may be wrong about this, but that's how it seems to me looking over
the posts.

Ken

jayem wrote:

> Hi Andreas,
>
> > The Master said: the holy sages set up the images in order to express
> their
> > thoughts completely; they devised the hexagrams in order to express the
> > true and false completely.  Then they appended judgements and so could
> > express their words completely.
> > This seems to me to indicate that the authors of the Yi consider it to be
> > complete and self-contained.
>
> So the images came first, then the hexagrams, and lastly the judgements.
> What are the images that the hexagrams are based on?
>
> Best to you too,
> ~Jay~
>
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Subject: RE: HEX8: Yet another I Ching software program
Date: Wed, 5 Jan 2000 16:26:53 -0700 
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	Ron, you wrote: "Well, it seems as though one might be able to
_force_ a contemplative
	moment -- one could require that the user wait 30 seconds for each
line,
	then tap a button -- but if it only takes one tap of a button on
screen to
	generate a hexagram, the user can easily generate two or three
hexagram
	pairs a second, which is hardly conducive to contemplation, I think
you'll
	agree. :-)"  

	Just for clarification, the program generates a line for each tap,
but, of course, does so very quickly, so one could generate a reading in a
matter of 2 seconds, hardly conducive to contemplation.   On the other hand,
in a totally unscientific experiment, I just generated a hexagram by tossing
coins six times with one hand while notating the results with the other, in
24 seconds.  Not exactly contemplative either.  It's not a matter of
"forcing" oneself to be contemplative, it's choosing whether or not to be.
I've used the stalks at time when I was distracted and the results reflected
it: no doubt that you get what you put into it.  

	And I agree that the purpose in any case is not to have a computer
to take out of your pocket and ask what to have for dessert.  If I implied
anything like that, I didn't mean to.  I do like the idea, however, of a
casual visit to the I Ching, not necessarily associated with asking a
question, that one can do when one finds oneself with an unexpected quiet
moment in the middle of a busy day.  Something similar, I guess, to how
another person might read a verse from the Bible or the Koran at random.  It
brings a moment of comfort or resonance as a reminder of part of one's world
view.  And since I grew up on the W/B translation, I liked the idea of the
Palm Pilot version using that, even if in a very abbreviated version.
Especially since I have the Pilot with me all the time and I don't carry
around a copy of the I Ching.   

	Gosh, I've lurked here for nearly two years and I've send more
messages in the last two days than in all the previous time put together.
Must be millennial. ws




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Subject: Re: HEX8: The role of oral traditions in the Yi
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In a message dated 1/5/00 5:49:52 PM, yulong@mindspring.com writes:

<< I think we should also keep in mind that the Yi Jing is a heterodox 
tradition
and not a homogenous, orthodox one. There are different versions, different
interpretations, in short, different "completenesses" all existing under the
moniker of the Yi Jing. Should we consider that the one that Wilhelm learned
is the right one? Making other, by implication, wrong? >>

Hi Ken.  Thank you for this clear, and balanced opinion.  I am enjoying you
posts emensely!  I believe that this statement is not just limited to the
Yi but can be applied to al aspects of thought -- I don't any two people see
anything exactly the same way as we are all unique.  The best we can do is 
give
our own interpretations (definitions) of the ten thousand things and have
"yi" for others' opinions.  There is no right way or wrong way, only your
way an the others' way.  I feel this is a valuable and valid point and can end
so much needless squabbling.

On a differnt topic -- but somewhat related to language and the Yi jing:  My
friend and colleague Stephen Selby who is a research writer/attorney in
Hong Kong recently wrote a book titled Chinese Archery (Hong Kong University
Press (ISBN 962 209 501 1).  In the book there are many references to the
Yi and archery as it relates to battle strategies via divination.  If you have
time, please check it out.  In peace, Roy (still weak from recent surgery.)


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Date: Thu, 6 Jan 2000 09:54:26 +0800 (HKT)
From: Roland Ng <roland@hkstd2.hkstandard.com>
To: hexagram-8@apocalypse.org
Subject: RE: HEX8: Yet another I Ching software program
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On Wed, 5 Jan 2000, Schmidt, Walter. wrote:
> First, I simply don't understand what "adding the earth element" means in
> this context.  
For predicting using I Ching, we can add earth elements and family
elements to each yin and yang and make further explanation. Usually
non-chinese will not know this up to now, I cannot see any non-chinese
books saying about that. You can treat it as another alternative of
I-Ching prediction.

> Second, the program doesn't use a mechanical means to interpret the
> hexagrams,  it uses a (presumably) random method to generate the hexagrams
> and then shows the W/B material for the hexagrams generated.  Interpretation
> is left to the reader, just like the book method we grew up with.  
It has not described in the first email description of the program that 
it will generate the hexagram randomly. So, I miss that point.

from
Roland


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From owner-hexagram-8@apocalypse.org  Wed Jan  5 20:56:01 2000
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Date: Thu, 6 Jan 2000 09:59:51 +0800 (HKT)
From: Roland Ng <roland@hkstd2.hkstandard.com>
To: hexagram-8@apocalypse.org
Subject: RE: HEX8: Yet another I Ching software program
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On Wed, 5 Jan 2000, Ron Hale-Evans wrote:
> I think Roland might mean that the casting procedure is not "grounded" in a
> peaceful, somber moment, the way even a coin casting can be, to say nothing
> of yarrow. If so, Roland, I agree.
I have no comments on computer-generated randomness on prediction. My 
profession is computer or you call Information Technology. Personally I 
do not trust the randomness of computer because of the following reasons.
1. Computer cannot generate pure randomness.
2. What random means your subconscious is controlling the result. If you 
are tossing coins, it can be believed that your subconscious may be able 
to control the result but it is hard to believe that one's subconscious 
can control the electric current inside the computer and control the 
random generator inside the computer.

from
Roland


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From owner-hexagram-8@apocalypse.org  Wed Jan  5 21:03:06 2000
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From: Roland Ng <roland@hkstd2.hkstandard.com>
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    With regard to my last email and based on the 1st and 2nd point, I 
would rather design the I Ching program in this way. Make 3 buttons to 
represent three coins. Use computer randomness the generate the initial 
state of whether head or tail for these 3 buttons and the user can also 
see it. Then, you can click 
the buttons. After clicking, another picture besides head or tail will be 
showing. You can continue clicking the 3 buttons using your randomness. 
The computer will flip the coin internally for each click you perform. 
After clicking some time, you believe you have finished, you can then 
press another button to reveal the actual head and tail. Of course do 
that for 6 times and the hexagram is generated. I have used that to 
predict things and have good results.

from
Roland


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Date: Wed, 05 Jan 2000 20:51:08 -0600
From: Ken Rose <yulong@mindspring.com>
Organization: Cosmic Dragon LLC
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Hi Roy,

It is truly my pleasure to participate in these discussions. I believe they
are an important aspect to the study of the Yi Jing and related traditions.
We are fortunate to have such the facility to meet and exchange ideas.
Nor am I trying to end any squabbling. I like squabbling and I find
squabbling helps scare up both the strong and the weak points in
my thinking.

I will certainly look for your friend's book. Thanks for mentioning it.

Hope your recovery is swift and thorough!

Ken
RCol547987@aol.com wrote:

> In a message dated 1/5/00 5:49:52 PM, yulong@mindspring.com writes:
>
> << I think we should also keep in mind that the Yi Jing is a heterodox
> tradition
> and not a homogenous, orthodox one. There are different versions, different
> interpretations, in short, different "completenesses" all existing under the
> moniker of the Yi Jing. Should we consider that the one that Wilhelm learned
> is the right one? Making other, by implication, wrong? >>
>
> Hi Ken.  Thank you for this clear, and balanced opinion.  I am enjoying you
> posts emensely!  I believe that this statement is not just limited to the
> Yi but can be applied to al aspects of thought -- I don't any two people see
> anything exactly the same way as we are all unique.  The best we can do is
> give
> our own interpretations (definitions) of the ten thousand things and have
> "yi" for others' opinions.  There is no right way or wrong way, only your
> way an the others' way.  I feel this is a valuable and valid point and can end
> so much needless squabbling.
>
> On a differnt topic -- but somewhat related to language and the Yi jing:  My
> friend and colleague Stephen Selby who is a research writer/attorney in
> Hong Kong recently wrote a book titled Chinese Archery (Hong Kong University
> Press (ISBN 962 209 501 1).  In the book there are many references to the
> Yi and archery as it relates to battle strategies via divination.  If you have
> time, please check it out.  In peace, Roy (still weak from recent surgery.)
>
> =====
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> from the address subscribed, containing just the word UNSUBSCRIBE.



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Subject: Re: HEX8: The role of oral traditions in the Yi
Date: Thu, 6 Jan 2000 10:40:26 +0000
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On 5/01/00 21:07, Ken Rose, yulong@mindspring.com, is reported to have 
said:

>It seems to me that Kirk's remark regarding the later appearance of
>"the images" referes to that portion of the text of the Yi Jing (for example
>as it appears in the Wilhelm/Baynes translation) that is labeled "The Image".

Yes, that's what I meant, but that is what I understood from Jay's 
comment.

Kirk

                              vice | versa    

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At 06:13 05/01/00 -0600, jayem wrote:
>> The Master said: the holy sages set up the images in order to express
>their
>> thoughts completely; they devised the hexagrams in order to express the
>> true and false completely.  Then they appended judgements and so could
>> express their words completely.
>> This seems to me to indicate that the authors of the Yi consider it to be
>> complete and self-contained.
>
>So the images came first, then the hexagrams, and lastly the judgements.
>What are the images that the hexagrams are based on?

To answer Jayem's question and hopefully clear up some confusion. In
addition to the usage of the term "image" as the name of part of the
hexagram texts (i.e. in connection with the judgement and line texts), we
also find in Wilhelm's version of the Ta Chuan that the phrase "image"
seems sometimes to be used to mean bigram, sometimes trigram but also, more
importantly, it has a more general sense.  Thus we have:

Chpt XII v5

The holy sages were able to survey all the confused diversities under
heaven.  They observed forms and phenomena, made representations of things
and their attributes.  These were called the Images.


Thus I take "images" in the context being discussed here to refer to what I
would call an abstract notion of a situation.  Actually, Kirk's paper "The
Key to the Yijing" has a very good