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From: "Robert Matusan - Boyler" <boyler@usa.net>
To: <hexagram-8@apocalypse.org>
Subject: HEX8: new one
Date: Fri, 29 Sep 2000 12:38:04 +0200
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Hi there,

Am I in? Is there anybody out there?
Well, however...let me introduce myself. My name is Robert Matusan - Boyler.
I am from Rijeka, Croatia, Europe, and I am interested in things Chinese
(Chinese philosophy, religion, and metaphysics), and "Yijing" is, among
these things, my first love. I've read some of Hexagram-8 archives.
Is there something new in the world of "Yijing". I have heard the new issue
of "Oracle" is available.
If anybody is reading this, please give me some sign of life.

Wansui!
Boyler




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Subject: HEX8: ...and the Tao
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Hi !

Recently this list has achieved a kind of Taoist perfection of quietness.

All the best,

Rhett




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Date: Fri, 29 Sep 2000 08:56:37 -0500
To: hexagram-8@apocalypse.org
From: omei shan <omei@express-news.net>
Subject: Re: HEX8: new one
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Welcome to HEX8!  I guess everybody's been busy this summer - No one's
posted anything in months!

Monica




At 12:38 PM 9/29/00 +0200, you wrote:
>Hi there,
>
>Am I in? Is there anybody out there?
>Well, however...let me introduce myself. My name is Robert Matusan - Boyler.
>I am from Rijeka, Croatia, Europe, and I am interested in things Chinese
>(Chinese philosophy, religion, and metaphysics), and "Yijing" is, among
>these things, my first love. I've read some of Hexagram-8 archives.
>Is there something new in the world of "Yijing". I have heard the new issue
>of "Oracle" is available.
>If anybody is reading this, please give me some sign of life.
>
>Wansui!
>Boyler
>
>
>
>
>=====
>To unsubscribe from Hexagram-8, send a message to majordomo@apocalypse.org
>from the address subscribed, containing just the word UNSUBSCRIBE.
>



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From: Kirk McElhearn <kirk@mcelhearn.com>
To: I Ching list <hexagram-8@apocalypse.org>
Subject: Re(2): HEX8: new one
Date: Fri, 29 Sep 2000 16:00:04 +0200
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On 29/09/00, at 8:56, omei shan omei@express-news.net said:

>Welcome to HEX8!  I guess everybody's been busy this summer - No one's
>posted anything in months!

So that's what happened...  I thought I got bumped from the list, and
resubbed a few days ago...

Kirk

                                vice versa   
  Translations - French to English, English to French | Technical Writing
  Traductions francais-anglais, anglais-francais      | Redaction technique
  . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
              kirk@mcelhearn.com    http://www.mcelhearn.com
      Kirk McElhearn | Chemin de la Lauze | 05600 Guillestre | France



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From owner-hexagram-8@apocalypse.org  Fri Sep 29 10:34:56 2000
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From: "Donna Fitzgerald" <dfitz@newgrange.org>
To: <hexagram-8@apocalypse.org>
Subject: HEX8: changing lines 
Date: Fri, 29 Sep 2000 07:34:44 -0700
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Good morning everyone,

As the moderator of another list, I always laugh when the group goes radio
silent for a while and then reemerges from it's hibernation only to begin
chatting about their silence.  The quality of a list is directly related to
the amount of on topic discussion, so I'll do my best to ask an on topic
discussion.  Since I joined shortly before the list when silent I apologize
in advance if my question is one you've discussed before.

I've always been curious about how to interpret the moving lines.

Multiple lines conflict
lines sometimes seem at odds with the base hexagram and may or may not be at
odds with the transformed hexagram
On the other time sometimes the line is the only part of the reading that
makes sense.

I got a reading yesterday where the line seemed to say something I was
asking about wasn't going to happen. 35, with line one changing.  After
asking a few more question I realized that the changing line might have been
referring to more future plans and not my immediate question.

I'd love to hear others experience.

Donna

> -----Original Message-----
> From: owner-hexagram-8@apocalypse.org
> [mailto:owner-hexagram-8@apocalypse.org]On Behalf Of Kirk McElhearn
> Sent: Friday, September 29, 2000 6:00 AM
> To: I Ching list
> Subject: Re(2): HEX8: new one
>
>
> On 29/09/00, at 8:56, omei shan omei@express-news.net said:
>
> >Welcome to HEX8!  I guess everybody's been busy this summer - No one's
> >posted anything in months!
>
> So that's what happened...  I thought I got bumped from the list, and
> resubbed a few days ago...
>
> Kirk
>
>                                 vice versa
>   Translations - French to English, English to French | Technical Writing
>   Traductions francais-anglais, anglais-francais      | Redaction
> technique
>   . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
> . . . . .
>               kirk@mcelhearn.com    http://www.mcelhearn.com
>       Kirk McElhearn | Chemin de la Lauze | 05600 Guillestre | France
>
>
>
> =====
> To unsubscribe from Hexagram-8, send a message to majordomo@apocalypse.org
> from the address subscribed, containing just the word UNSUBSCRIBE.
>
>



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From owner-hexagram-8@apocalypse.org  Fri Sep 29 11:20:56 2000
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From: "Cornelis van der Wal" <cvanderwal@home.nl>
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Subject: HEX8: Re: changing lines 
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----- Original Message ----- 
From: "Donna Fitzgerald" <dfitz@newgrange.org>
To: <hexagram-8@apocalypse.org>
Sent: Friday, September 29, 2000 4:34 PM
Subject: HEX8: changing lines 


> Good morning everyone,
> 
> As the moderator of another list, I always laugh when the group goes radio
> silent for a while and then reemerges from it's hibernation only to begin
> chatting about their silence.  The quality of a list is directly related to
> the amount of on topic discussion, so I'll do my best to ask an on topic
> discussion.  Since I joined shortly before the list when silent I apologize
> in advance if my question is one you've discussed before.
> 
> I've always been curious about how to interpret the moving lines.
> 
> Multiple lines conflict
> lines sometimes seem at odds with the base hexagram and may or may not be at
> odds with the transformed hexagram
> On the other time sometimes the line is the only part of the reading that
> makes sense.
> 
> I got a reading yesterday where the line seemed to say something I was
> asking about wasn't going to happen. 35, with line one changing.  After
> asking a few more question I realized that the changing line might have been
> referring to more future plans and not my immediate question.
> 
> I'd love to hear others experience.
> 
> Donna
> 
> > -----Original Message-----
> > From: owner-hexagram-8@apocalypse.org
> > [mailto:owner-hexagram-8@apocalypse.org]On Behalf Of Kirk McElhearn
> > Sent: Friday, September 29, 2000 6:00 AM
> > To: I Ching list
> > Subject: Re(2): HEX8: new one
> >
> >
> > On 29/09/00, at 8:56, omei shan omei@express-news.net said:
> >
> > >Welcome to HEX8!  I guess everybody's been busy this summer - No one's
> > >posted anything in months!
> >
> > So that's what happened...  I thought I got bumped from the list, and
> > resubbed a few days ago...
> >
> > Kirk

Hello Donna and the rest! I found out, in several cases, that the first
hexagram was pointing to the future and that the second hexagram, the one that was
created trough the changing lines, was telling me more about my present situation.
Anyone out there with the same exp.?

Cornelis




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From owner-hexagram-8@apocalypse.org  Fri Sep 29 12:59:56 2000
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Date: Fri, 29 Sep 2000 12:59:54 -0400
To: hexagram-8@apocalypse.org
Subject: Re: HEX8: changing lines 
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<lines sometimes seem at odds with the base hexagram and may or may not be at 
odds with the transformed hexagram> 

What does it mean to be at odds with
in this passage?

Ken



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From owner-hexagram-8@apocalypse.org  Fri Sep 29 14:38:36 2000
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Subject: HEX8: Re: changing lines 
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 Hi All,
     Interpreting an oracle is a complex process, particularly if you are 
basing your reading on the verbal text and its translation of Ancient Chinese 
poetry and slogans into modern Western language. To the good, an oracle 
usually produces what you need to know, by whatever means necessary.
       A Yi hexagram as an oracle is answering your question with a process 
description. The oracle hexagram is the general process going on in answer to 
your question. Each hexagram has 6 stages represented by its lines, and an 
emphasis of one or more of those stages represents a process which rather 
than continuing on along the path of the original hexagram is tending toward 
a new process represented by the resultant hexagram.  The set of moving lines 
as a whole become important as they together indicate how your unique process 
is in transition from one of the 64 stalwarts toward another.
       In interpreting a single moving line, there is a concentrated focus on 
the distinction between the line judgment and the overall hexagram judgment. 
This can be modified a bit by looking at the whole set beginning with the 
first hexagram (or even its nuclear for where things arose within) and moving 
toward the second, with the moving line and its position in the oracle 
hexagram as a clue to what aspect of the process is being stressed.
        It is always important to remember that the translated commentaries 
are based upon Ancient Imperial Bureaucrat's perspective, the "modern" 
commentary begins with Confucius over 2.5 millennia ago. When the text says 
misfortune, humiliation or bad luck, it means that results will be your 
personal responsibility and the result of your own initiative. This was 
certain bad news in Ancient Chinese government posts, and still tends to be 
dangerous for bureaucrats. Your situation might be different from that. 
     Particularly hexagram 35 which refers to a loyal subordinate gathering 
forces for the benefit of his superiors in the text. This can also be 
referred to the Rising Sun or Son and the beginning of a new day. The 
unfortunate line judgments refer to situations where this new guy on the 
block might actually be starting something truly new and different. In 
Ancient Imperial terms that is very bad, but today that might be exactly what 
you would welcome as great encouragement.

Frank R. Kegan


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To: hexagram-8@apocalypse.org
From: Kirk Pennak <kpennak@mail.one.net>
Subject: Re: HEX8: changing lines
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And howdy, y'all - from yet another new subscriber.

Re: the following...

>I've always been curious about how to interpret the moving lines.
>
>Multiple lines conflict
>lines sometimes seem at odds with the base hexagram and may or may not be at
>odds with the transformed hexagram
>On the other time sometimes the line is the only part of the reading that
>makes sense.


This is a problem that had also bothered me for many years; I've 
actually been amazed, however, by a method described in Albert 
Huang's "Complete I Ching" (worth the bucks, by the way)... I won't 
go into full detail, but Huang (a Taoist Master) describes a method 
he uses to winnow the changing lines down to one particular line, to 
find the true essence of the reading.

Allow me to give you an example from my own life: earlier this week, 
I was facing a deadline in waiting for an important decision/phone 
call; I had no other choice except to wait, and I didn't know what my 
options would be once the deadline had passed. Asking about the 
likelihood of this call coming, I received hexagram 48, lines 2, 4, 
and 5 - with 62 as the relating/future hexagram.

At first, this reading made no sense whatsoever; I mean, these three 
lines are seriously at odds with each other... so, using the rule 
Huang provides for receiving three moving lines (look to the moving 
line in the middle of the three lines), I was able to see that events 
were still in preparation, and to prepare myself - with the 62 
telling me to continue in my low profile. In other words: get ready, 
but stay out of sight for now.

I continued to watch the situation evolving from a distance, and I 
was surprised when I noticed a shift in the situation - one that came 
out of the blue...

Once the deadline passed, I consulted the I Ching again - but this 
time, I received a direct answer: 21, line 5, changing to 25 - act 
now: bite through the obstruction using nothing except a 
direct,innocent approach. This would bring great success.

Now in the sensitive state things were in, I would have never thought 
about approaching this situation in that manner - but the next day, 
that's exactly what I did.

And damned if it didn't work. (I'm still in shock.)


There are other methods for divining the truth within your reading; 
for example, I also look for clues in step diagrams, and especially 
within the "change" pattern the moving lines generate (this reveals 
_how_ the change will come about), but those methods are better saved 
for yet another discussion. ;-)


And Donna, I have the same problem sometimes, with the hexagram 
leading me to believe it's referring me to yet another future event 
(or better yet, sometimes chastising me because I pretty much know 
the answer to what I'm asking, so it's trying to make me think about 
another, more immediate problem); this is why keeping a journal of 
your readings is (to my mind) essential. Sometimes you only see what 
the I Ching was trying to tell you in hindsight; that may not help 
you with your immediate problem, but it _will_ help you gain insight 
into understanding many other cryptic readings you'll receive in the 
future.

Finally, remember you're trying to reach into your own intuition; 
sometimes when you find yourself completely baffled, you need to get 
up from the I Ching and come back to it later. Let your unconscious 
mull it over. Sometimes what the I Ching was trying to tell you will 
pop into your head, all by itself.

It's weird, but hey - it works for me.

Hope this helps.


kirk pennak




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From: "Robert Matusan - Boyler" <boyler@usa.net>
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Subject: Re: HEX8: changing lines
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Hi Donna, and all,

<<Multiple lines conflict
lines sometimes seem at odds with the base hexagram and may or may not be at
odds with the transformed hexagram
On the other time sometimes the line is the only part of the reading that
makes sense.>>

First of all I'm glad that this list still works, that I am now one of you,
and, of course, that you all woke up after summer sleep (and in some parts
of the world, from winter sleep :o))

I am really new here, but I've read some of messages in archive, and I think
there was some talking about multiple lines interpretation.
There are some explanations about such interpretations in "An Anthology of I
Ching", by Sherrill & Chu, pp. 27-28, taken from "The Hidden Meanings of Yi"
(I don't know the author or Chinese title of the book. If anybody knows
something more about it, please let me/us know), also repeated in "Moving
with Change", by Rowena Pattee, p. 33.
It could also mean that the situation is complex, or/and it will take time
to come to situation represented by resulting hexagram, so that each line
represents one step in evolving of the situation, or processes you should
pass through in your way, giving you advices and/or warnings for each step.
You can also change line by line and read as many resulting hexagrams as you
get (sometimes is useful to read the text of corresponding (same) line(s) in
resulting hexagrams), or you can interpret an answer just by means of
attributes of each primary and/or nuclear trigrams, not using "Yijing" text
at all. Hope it helps.

Wansui!
Boyler



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From owner-hexagram-8@apocalypse.org  Fri Sep 29 18:44:56 2000
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Date: Fri, 29 Sep 2000 16:43:40 -0600
From: bradford <bradford@independence.net>
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Good day (& bom dia) everyone 
	I'm a newcomer to this list & wanted to introduce myself.   I've been a
lone scowler of Chinese thought for about 33 years.   In the last six
I've produced a self-published, two volume study/translation of the Yi,
also a new translation of Laozi.  Am about to start Yijing Vol. 3, which
will be commentary.  I may be posting little pieces of this from time to
time, and may soon post the whole work temporarily on a website to
solicit feedback.  I'm also willing to share files - for this purpose -
by private Email.  The files combined are about 5mb.
	I live alone in a tiny mountain town in Colorado & felt a need to start
bustin' out of this shell & see what others are doing & bumped into Hex8
among other great contacts and finds.  Have been trying to get onto the
list for a couple of months now & so have had time to "lurk" at high
speed through all of the archives up to Jan 2000, being forbidden to see
anything after that.   I suppose there's nothing recent in terms of
threads to pick up.
	My approach to Yixue *leans* towards the scholarly & conseravtive,
except that I am not especially fond of the Modernist school, which I
might on occasion refer to as Grunting Hamster Disease or Twitching
Captive Syndrome.  I appreciate them when they make sense, but they can
take their dancing elephants away.  I think that The Emperor's New
Clothes ought to be required reading for all scholars in the field.  
I've read, and own, much of what's in print (bibliography's at 138
volumes. and climbing).  That includes lots of fluff, but hey - the
drool washes off, and sometimes it hides a gem.
	I tend to look at the Yi as a manual of Psychological Attitudes
(towards Change), intentionally written as such, by a group of humans
under Imperial patronage, beginning in the Early Zhou.  I see it as much
broader than divination in intent, but using the divinatory aspects as
bait.  Maybe that theory comes from the sufi in me.  Finally, I see this
Intent to instruct as primary, with Yi Li and Xiang Shu aspects of the
lore being primarily later algorithms, sometimes useful,  but often distracting.
	I'm looking forward to participating in this group & learning more, and
maybe helping someone with a puzzle or two.

	da ji
	Bradford Hatcher
	bradford@independence.net


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Subject: HEX8: Changing Lines / Sherril & Chu
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Welcome Robert (or is it Boyler?) and all the new faces in Hex-8!!

Hey Robert, I see you have the right books! I was about to reply to 
Donna, book in hand, when I saw your message... :-)

> I am really new here, but I've read some of messages in archive, and I
> think there was some talking about multiple lines interpretation.
> There are some explanations about such interpretations in "An
> Anthology of I Ching", by Sherrill & Chu, pp. 27-28, taken from "The
> Hidden Meanings of Yi" (I don't know the author or Chinese title of

Here is what Robert is referring to and I will quote from the book 
from Sherril and Chu;

Quote
-------

To return to the matter of the interpretation of the hexagram derived 
from tossing the coins, the following commentaries will be found 
useful and beneficial in arriving at the meaning of any oracle thus 
obtained. They are somewhat similar to those set forth in the Chinese 
book "The Hidden meaning of I":

a) Read the Judgement and Image of the hexagram as a whole to get a 
good feel for the overall meaning of the hexagram. If the are no 
moving lines, use the Judgement and Image statements for your 
evaluation.

b) One Moving Line: Make the judgement and final evaluation on the 
text of the one moving line.

c) Two Moving Lines: Consider the text of both moving lines and give 
the upper line more weight in the evaluation than the lower.

d) Three Moving Lines: Consider the text of all the moving lines and 
give the greatest weight to the text of the middle moving line, and 
to the text of both the present and future hexagram.

e) Four Moving Lines: Read all the lines and give greatest weight to 
the meaning of the two unmoving lines as they are described in the 
future hexagram. Emphasize the meaning of the lower non-moving line 
as it is found in the future hexagram.

f) Five Moving Lines: Read all the lines and give greatest weight to 
the meaning of the single non-moving line as it is described in the 
future hexagram along with the final outcome depicted in the future 
hexagram.

g) Six Moving Lines: Read everything but make the evaluation on the 
basis of the final outcome (future) hexagram.

Unquote
-----------

Although interpreting Yi's answers is a very subjective matter, I 
find the above quote as a good start for a person who is a beginner 
or is starting to seriously study the Yi.

All the best,

Luis Andrade




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From owner-hexagram-8@apocalypse.org  Fri Sep 29 23:16:55 2000
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Subject: RE: HEX8: changing lines 
Date: Fri, 29 Sep 2000 20:16:45 -0700
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Ken,

>From my some what myopic perspective if the base hexagram says everything is
going well (hexagram 35 is gradual progress) reading line one which says
progress is stopped seems to be a contradiction.

When I first started with the I-Ching I tended to read the lines the way I
would read the blocking rune in a six rune spread; as the process through
which you needed to pass to get to the ultimate outcome or in the I-Ching
the transformed hexagram.

After 5 years of recording readings I haven't always found this to be true,
hence my question.  In my own case it occured to me that I had asked a
specific question but that there was an underlying subtext behind my
question, and I could see where the changing line might in fact be much more
in keeping with the part of the question I didn't ask.

As silly as it may sound I have occassionally gotten the feeling that the
I-Ching was struggling to answer the real question in it's entirety rather
than the piece I asked.

Donna

> -----Original Message-----
> From: owner-hexagram-8@apocalypse.org
> [mailto:owner-hexagram-8@apocalypse.org]On Behalf Of
> yulong@mindspring.com
> Sent: Friday, September 29, 2000 9:00 AM
> To: hexagram-8@apocalypse.org
> Subject: Re: HEX8: changing lines
>
>
> <lines sometimes seem at odds with the base hexagram and may or
> may not be at
> odds with the transformed hexagram>
>
> What does it mean to be at odds with
> in this passage?
>
> Ken
>
>
>
> =====
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>



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Subject: RE: HEX8: Re: changing lines 
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Frank,

Please elucidate... I am intrigued by what you've said but not sure I
understand it completely.  I am considering making a move that I hope will
provide me with some time so that I can pursue my real goal which is to
write and develop training courses which I believe could radically change
the way people in my proffession approach their jobs.

My initial reading of line one was that I wouldn't get the job, but when I
threw the I-Ching again asking if the line had pertained to the client I
would be interviewing with I got 34 going to 11. This seemed to me to imply
I should look elsewhere for what it meant.  The next logical choice would be
the venture I intended to start as a result of cutting my hours from 60 down
to 40.

If the line is in fact saying that I'm planning on starting something new
and different, then I would give it an A for accuracy.

Donna

>      Particularly hexagram 35 which refers to a loyal subordinate
> gathering forces for the benefit of his superiors in the text. This can
also be
> referred to the Rising Sun or Son and the beginning of a new day. The
> unfortunate line judgments refer to situations where this new guy on the
> block might actually be starting something truly new and different. In
> Ancient Imperial terms that is very bad, but today that might be
> exactly what you would welcome as great encouragement.
>




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Hi everybody,
Welcome to you all newcomers, and welcome back to all others, after all
this — indeed very taoist — quietness.
I just drop a line (!) to react to one detail in bradford's
introduction, a point I heard many times  and that I never hear without
an urge to reply. Here it is :
" I see (the yi) as much
broader than divination in intent, but using the divinatory aspects as
bait. "
This famous question of the divination as a "bait" for something
greater, broader or more secret, — and nobler, has always made me feel
itchy. Just *what * can be higher? This seems to imply that divination
is just a pastime for speculative 'beginners', who need to get further
their blindness, towards higher purposes — and hopefully will find out
some day. To me divination is necessarily , and  not only for
historical, but for epistemological reasons, the very *core* of the yi,
and of all the peaks of wisdom and knowledge it may aim at and reach.
The bait is the whole fish."How could it be elsewise?". Is the
possibility to find one's path with the help of a compass, a 'bait'
towards understanding of the laws of Earth magnetic field? Of course no
: first, the tool exists to fulfill a practical need, and this need is
the very cause of the creation of the tool; second, the tool and the
knowledge it encapsulates (unbenownst or not) make one (even if the tool
has been empirically born), and third, the knwoledge implicit in the
tool which can emerge further is still one with the tool. Which is, by
the way, very much in the state of mind of China pragmatism.
Same for Yi, divination, and  'the broads intents' supposedly hidden
below. Compass is a tool for objective space, the yi is a compass for
subjective time. Few intents are broader in human speculations, than the
ones about time, changes, and their relations to human action and
decision. That's formely and ultimately just what divination is really
about, i.e, an eterrnal, constant  and serious urge, as well as an
everyday need, for anyone, from emperors and soldiers down to peasants,
— and today Hex-8ers…And that's the ultimate reason why we care about
the yi. So why imagine something further? (as lao tse says, "the further
you go, the lesser yo know"). The ultimate knowledge whose divination is
the 'bait' is the laws of relation between time, human time
consciousness and choice — nothing else and nothing less than the laws
of the mystery of divination. To wonder if divination it is a path
towards any other upper level of wisdom, or, (as often, here and
there),  some sort of archaic  draft for modern cosmic theories supposed
brighter because they seem electronically sophisticated, is just off
topic, —  lightyears from home.
Divination is not only a childish guessin game, — or in that case,
Chinese emperors have been children, and chinese philosophers their
nurses— nor a fool's paradise. It is a way in to speculation about time,
human consciousness and conscience, but i just can't see where
speculation about time could get higher and further than were divination
puts it to begin with, and leads it eventually. So, to me, divination is
like the center of a cercle that would be the whole circle itself.
Divinatorily yours.
Jp Dautun,
Silent as he can.



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Hi Jp Dautun,

Thank you for your warm welcoming.

"Yijing" is without any doubt meant for divination, and earliest
archeological data tend to confirm that. It is generally believed "Yijing"
got some philosophical meaning in hands of Confucius and/or his school of
thought. Since that times "Yijing" is accompanied with one of its first
commentaries ('Ten Wings'), where is explained its divinatory, as well as
its philosophical and/or spiritual nature. Later "Yijing" was used in daoist
alchemy and fengshui too. Since it ("Yijing") contains all basic elements
(heaven, earth, thunders, winds, moving waters, fires, mountains and still
waters) in all their possible combinations, everything in the outer world
(as well as in inner world) can be explained and elucidated by means of
"Yijing". So it could be used as basis pattern for explaining, past and
future, physical and psychological, mundane and spiritual, scientific and
religious, etc. and in it can be seen, as in mirror, all we want to see in
it. But the trick is to go behind the mirror. To reach the dao. It's good
trying to explain or correlate genetic code with "Yijing", but this, in most
cases, does not enrich quality of our lives, it's just a comparative
technique which tell us "a=b", but to go behind the mirror, we should ask
ourselves what is "a", or what is "b", not just quote the equation. Although
it's good and interesting it's not of much use to our spiritual progress.
Divination can be used for trivial things, or can help to bring us closer to
the dao. But as an old alchemical saying is telling us: "To create gold, one
must already have gold." Or as it is said in 'Ten Wings': "But if you are
not right man, the meaning will not manifest itself to you."
And for an conclusion here is an excerpt from Introduction from "The
Complete Works of Chuang Tzu (Zhuang Zi)", translated by Burton Watson, p.
11 :"...Or, to turn from officialdom to the world of private citizens, we
may note the case of a scholar named Yen Chün-ping (Yan Junping) of the
region of Szechwan (Sichuan) who made his living as a diviner in the market
place of Ch'eng-tu (Chengdu). He admitted that this was a rather lowly
occupation, but explained that he pursued it 'because I can thereby benefit
common people. When men come to me with questions about something that is
evil or improper, I use the oracle as an excuse to advise them on what is
right. I advise sons to be filial, younger brothers to be obedient, subjects
to be loyal, utilizing whatever the circumstances may be to lead the people
to what is right - and over half of them follow my advice!' So Yen Chün-ping
spend his days instructing people, in this ingenious fashion, in the
dictates of conventional morality. But when he made enough money for one
day, "he shut up his stall, lowered the blinds, and gave instruction in Lao
tzu ("Laozi")' (Han shu 72). He was the author of a work which was based on
doctrines of Lao Tzu (Lao Zi) and Chuang Tzu (Zhuang Zi), and was teacher of
the most eminent Confucian philosopher of the time, Yang Hsiung (Yang Xiong)
(53 B.C. - A.D. 18)..." Hope it helps.

Wansui!
Boyler

----- Original Message -----
From: "Jean-Pierre Dautun" <dautunjp@worldnet.fr>
To: <hexagram-8@apocalypse.org>
Sent: Saturday, September 30, 2000 11:20 AM
Subject: Re: HEX8: The bait, or the whole fish?


Hi everybody,
Welcome to you all newcomers, and welcome back to all others, after all
this - indeed very taoist - quietness.
I just drop a line (!) to react to one detail in bradford's
introduction, a point I heard many times  and that I never hear without
an urge to reply. Here it is :
" I see (the yi) as much
broader than divination in intent, but using the divinatory aspects as
bait. "
This famous question of the divination as a "bait" for something
greater, broader or more secret, - and nobler, has always made me feel
itchy. Just *what * can be higher? This seems to imply that divination
is just a pastime for speculative 'beginners', who need to get further
their blindness, towards higher purposes - and hopefully will find out
some day. To me divination is necessarily , and  not only for
historical, but for epistemological reasons, the very *core* of the yi,
and of all the peaks of wisdom and knowledge it may aim at and reach.
The bait is the whole fish."How could it be elsewise?". Is the
possibility to find one's path with the help of a compass, a 'bait'
towards understanding of the laws of Earth magnetic field? Of course no
: first, the tool exists to fulfill a practical need, and this need is
the very cause of the creation of the tool; second, the tool and the
knowledge it encapsulates (unbenownst or not) make one (even if the tool
has been empirically born), and third, the knwoledge implicit in the
tool which can emerge further is still one with the tool. Which is, by
the way, very much in the state of mind of China pragmatism.
Same for Yi, divination, and  'the broads intents' supposedly hidden
below. Compass is a tool for objective space, the yi is a compass for
subjective time. Few intents are broader in human speculations, than the
ones about time, changes, and their relations to human action and
decision. That's formely and ultimately just what divination is really
about, i.e, an eterrnal, constant  and serious urge, as well as an
everyday need, for anyone, from emperors and soldiers down to peasants,
- and today Hex-8ers.And that's the ultimate reason why we care about
the yi. So why imagine something further? (as lao tse says, "the further
you go, the lesser yo know"). The ultimate knowledge whose divination is
the 'bait' is the laws of relation between time, human time
consciousness and choice - nothing else and nothing less than the laws
of the mystery of divination. To wonder if divination it is a path
towards any other upper level of wisdom, or, (as often, here and
there),  some sort of archaic  draft for modern cosmic theories supposed
brighter because they seem electronically sophisticated, is just off
topic, -  lightyears from home.
Divination is not only a childish guessin game, - or in that case,
Chinese emperors have been children, and chinese philosophers their
nurses- nor a fool's paradise. It is a way in to speculation about time,
human consciousness and conscience, but i just can't see where
speculation about time could get higher and further than were divination
puts it to begin with, and leads it eventually. So, to me, divination is
like the center of a cercle that would be the whole circle itself.
Divinatorily yours.
Jp Dautun,
Silent as he can.



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From owner-hexagram-8@apocalypse.org  Sat Sep 30 08:05:32 2000
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From: "LiSe" <lise@planet.nl>
To: <hexagram-8@apocalypse.org>
Subject: RE: HEX8: changing lines 
Date: Sat, 30 Sep 2000 14:04:14 +0200
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When two things do not match or agree. English is not my native language
either, but I found this in the dictionary.

LiSe
I Ching, Book of the Moon
www.aheyboer.com
webmaster@aheyboer.com

-----Oorspronkelijk bericht-----
Van: owner-hexagram-8@apocalypse.org
[mailto:owner-hexagram-8@apocalypse.org]Namens yulong@mindspring.com
Verzonden: vrijdag 29 september 2000 19:00
Aan: hexagram-8@apocalypse.org
Onderwerp: Re: HEX8: changing lines

<lines sometimes seem at odds with the base hexagram and may or may not be
at
odds with the transformed hexagram>

What does it mean to be at odds with
in this passage?

Ken



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From: "LiSe" <lise@planet.nl>
To: <hexagram-8@apocalypse.org>
Subject: RE: HEX8: changing lines 
Date: Sat, 30 Sep 2000 14:04:15 +0200
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Hello everybody,
(Another new one! Nice to meet you all. I have been here before, but when my
computer went down and moreover my server changed his name, Apocalypse could
not find my e-mail address anymore. In March I re-subscribed, and then at
last a week ago, I got my subscription. Was sure a long hibernation).

I have quite a different idea about lines, but it works extremely well for
me.
If you imagine a child asking his mother if he can go play outside, the
mother says "Yes, if you look very carefully before you cross the street,
because a car might run you over" - bad fortune. Or she says "If you look
carefully before you cross over, then you will be safe" - good fortune. It
is exactly the same advice, only put in different words. If she mentioned
both possibilities, she would only confuse the child. So she picks the one
that is easiest to explain.

I think every line has this same quality: if you do it like this, then good
(or bad) fortune.
An example:
16.3, a 'bad' line in a 'good' hexagram. "Enthusiasm that looks upward
creates remorse. Hesitation brings remorse". Enthusiasm (the name of the
hexagram) is an elephant, with two hands 'handing over' or maybe a shuttle
(weaving). Elephant means 'image'. So Yu is literally 'handing over or
weaving images'. Enthusiasm is contagious, but also inspiration. 'In advance
or foreseeing' is getting an image of the future. Yu has other meanings too:
'to cheat' is handing over a wrong image, 'to travel or sightseeing' is also
getting images.
Line 3 says: if you follow images 'looking upward', without any scepticism
or judgment, you will do things you regret. It changes to 62.3 which also
says: be careful, look around you.
So 16.3 is not bad, it is advice. If you listen to the advice, the outcome
will be good, no remorse at all.
LiSe
I Ching, Book of the Moon
www.aheyboer.com
webmaster@aheyboer.com

-----Oorspronkelijk bericht-----
Van: owner-hexagram-8@apocalypse.org
[mailto:owner-hexagram-8@apocalypse.org]Namens Donna Fitzgerald
Verzonden: vrijdag 29 september 2000 16:35
Aan: hexagram-8@apocalypse.org
Onderwerp: HEX8: changing lines

I've always been curious about how to interpret the moving lines.

Multiple lines conflict
lines sometimes seem at odds with the base hexagram and may or may not be at
odds with the transformed hexagram
On the other time sometimes the line is the only part of the reading that
makes sense.

I got a reading yesterday where the line seemed to say something I was
asking about wasn't going to happen. 35, with line one changing.  After
asking a few more question I realized that the changing line might have been
referring to more future plans and not my immediate question.

I'd love to hear others experience.

Donna




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From: "LiSe" <lise@planet.nl>
To: <hexagram-8@apocalypse.org>
Subject: RE: HEX8: The bait, or the whole fish?
Date: Sat, 30 Sep 2000 14:13:32 +0200
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I hope you will break your silence more often!

LiSe
I Ching, Book of the Moon
www.aheyboer.com
webmaster@aheyboer.com

-----Oorspronkelijk bericht-----
Van: owner-hexagram-8@apocalypse.org
[mailto:owner-hexagram-8@apocalypse.org]Namens Jean-Pierre Dautun
Verzonden: zaterdag 30 september 2000 11:21
Aan: hexagram-8@apocalypse.org
Onderwerp: Re: HEX8: The bait, or the whole fish?

Hi everybody,
Welcome to you all newcomers, and welcome back to all others, after all
this - indeed very taoist - quietness.
 ...Just *what * can be higher?.
...The bait is the whole fish."How could it be elsewise?". Is the
possibility to find one's path with the help of a compass, a 'bait'
towards understanding of the laws of Earth magnetic field? Of course no
 Divinatorily yours.
Jp Dautun,
Silent as he can.






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To: hexagram-8@apocalypse.org
Date: Fri, 29 Sep 2000 09:47:36 -0400
Subject: Re: HEX8: ...and the Tao
Message-ID: <20000930.082120.-86509.0.hungryghost1@juno.com>
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Dear Rhett & Robert,
        I'm a new member who believes that the Tao Te Ching cannot be
translated. The same problem seems to manifest in the I Ching which uses
30 ideograms (approximately) to deliver its message. When translated into
english, there are paragraph after paragraph to deliver the same?
information.        
        I use the I in Chinese fashion which means I throw my coins &
only consider those lines which came up 3 heads or 3 tails.
        Bob, sorry to shatter your silence.
                                                        Cheers,
                                                            Jeff

Enlightenment means taking full responsibility for your life.--William
Blake


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Hi, everybody!

After 15 years listening to my inner Master, I learned that the changing
lines, also may be interpreted as other ways to get a different future.
For example:  If I got the hexagram 1 (Criative) with three changing
lines (1, 3 and 5), I can understand that I have seven ways to follow:
1) If I consider and obey only the advise of the first line, it leads me to
the  hexagram 44;
2) Otherwise, If I only consider (and obey) the advice of the second
changing line (the third), the situation will leads me to the hexagram 10;
3) If I prefer to listen (and obey) the advise for the third changing line
(line 5), now it will leads me to the hexagram 14;
4) But, if I prefer to act considering the advices of the lines 1 and 3,
then the situation wiil changes to the hexagram 6!
5) If I decide to hear the advices of the lines 1 and 5, now the situation
will leads me to the hexagram 50;
6) If I consider the lines 3 and 5, I will get the hexagram 38;
7) Finally, if I consider all the changing lines, it leads me to the
hexagram 64.
Then, I asked to myself what future do I prefer?

I believe that life has so many ways to follow. So, interpreting that
all the lines will always change and the situation will result in only
a future is a big restriction. If you think this way, you are losing all
the possibilities of choice in your destiny. The I Ching is a wise book.
I would like to know the opnion of the others...

(Forgive me for my bad english.)

Marcus Braga

Ultreya y Suseya!
("Forward and Upward!" in the language of Pilgrims...)




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Subject: HEX8: Projections
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 The I is very projective. Everyone has their own favorite translation of
it; that's part of the projection.
         I first heard of the I from a lecture of Timothy Leary's. He
said the guests at Milbrook were using the I to decide how much milk to
group needed.
        This is also projection.
                                                Jeff

Nothing ever becomes real till it is experienced -- even a proverb is no
proverb till
your life has illustrated it. -- John Keats


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Dans un courrier daté du 30/09/00 15:31:11, hungryghost1@juno.com a écrit :

<< The I is very projective. Everyone has their own favorite translation of
it; that's part of the projection.
         I first heard of the I from a lecture of Timothy Leary's. He
said the guests at Milbrook were using the I to decide how much milk to
group needed.
        This is also projection.
                                                Jeff

Nothing ever becomes real till it is experienced -- even a proverb is no
proverb till
your life has illustrated it. -- John Keats>>

Maybe, can we look for a more scientific approach of Yi ? 
A kind of method where lines explain the meaning of the situation and give us 
the conviction by the facts…
The answer of the hexagram must meet facts… and facts the meaning of your own 
way of hexagramms

How many can and are using Yi like this ? 

Thank you, for J. Keats quotation.


Ezéchiel

web pages : www.yiking.org
(full presented only in french for the moment) 


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hi all-

	There's a newer method for interpreting multiple changing lines that
"seems" to have arisen spontaneously in the early to mid seventies. 
Mondo Secter refers to the method as "Transitional Hexagrams."  Others
(including myself) have mentioned just starting to do it this way around
the same time.  Nobody's ever taken credit for inventing or discovering
it - a good thing cuz no doubt someone in China saw it first:

Start with the Ben (Original) Gua.  
Then read and change only the lowest moving line.  
Go to that Zhi (Resultant) Gua and treat that as the next stage Ben Gua.
Read the next changing line there, and then change it.
And so on, to the final Zhi Gua.

	There is a reason that this longer process provides clearer answers. 
It involves opening up a new topic though - that *one* of the sources of
imagery for the Yao Ci texts was an interpolation in meaning between Ben
and Zhi Gua.  Maybe not many are ready to grant this, though.

	Anyway, I've found the method to be at least worth recommending for testing.

	Bradford


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Yes I read this and I am also interested in the same things as you but I
think this e-mail should have gone somewhere else.
----- Original Message -----
From: Robert Matusan - Boyler <boyler@usa.net>
To: <hexagram-8@apocalypse.org>
Sent: Friday, September 29, 2000 3:38 AM
Subject: HEX8: new one


> Hi there,
>
> Am I in? Is there anybody out there?
> Well, however...let me introduce myself. My name is Robert Matusan -
Boyler.
> I am from Rijeka, Croatia, Europe, and I am interested in things Chinese
> (Chinese philosophy, religion, and metaphysics), and "Yijing" is, among
> these things, my first love. I've read some of Hexagram-8 archives.
> Is there something new in the world of "Yijing". I have heard the new
issue
> of "Oracle" is available.
> If anybody is reading this, please give me some sign of life.
>
> Wansui!
> Boyler
>
>
>
>
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hexagram-8@apocalypse.org wrote:
> When two things do not match or agree. English is not my native language
either, but I found this in the dictionary.

Ah.

So if we're pointing out that lines 
are at odds, i.e. the do not match
or agree, then we reveal a presumption
that lines somehow should match or
agree. After all, if we didn't presume
that they should match or agree, then
it would hardly be noteworthy that they
do not.

Where does this presumption come from?

Ken


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Donna,

>From my some what myopic perspective if the base hexagram says everything is
going well (hexagram 35 is gradual progress) reading line one which says
progress is stopped seems to be a contradiction.

I think what I'm asking is, without at all intending
to be rude, "So what?" So what that it seems to
be a contradiction? Isn't life full of contradictions?
It seems to me that the truly curious thing would
be to find in a book that has survived as long
as the Yi Jing, a situation in which such
contradictions were absent.

Just a thought, really, that you managed to
pique with your earlier post.

Ken


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Hi everybody


I'm new on the list and I'm very happy finding it busy again. Happy with
the high standard of contributions, too. If I'm in the position to say
so.

As regarding multiple changing lines, which maybe at odds to each other
or the actual Hx's:
We all know the lines we are talking of have certain positions (so
called places). The six places have several possibilities of
distinction: Distinction of Time as they coming into the Hx from "the
bottom" and leaving at the "Top". So we might conclude, different lines
refer to a chronological outcome/happening.
Furthermore, Distinction of realms in the trigram as well as in the Hx.
For example: Bottom line(s): - Earth, ; Middle Line(s): - Human,  Upper
line(s): - Heaven,  Some of the associations that might come with that
are: Bottom line(s): material world, basics, instincts; Middle Line(s):
human world, moral, law and similar things; Upper line(s): Idea(l)s. It
would be a good task to find out a list of apropriate asociations for
this.
This also helps with finding out which line is conferring to which part
of the complex situation the YiJing is answering.
The confucian way of thinking in hierarchic way might also be helpful
for divining: there is nothing wrong of seeing any system (even your own
"Leib", which is not translateable, there is no english word for
body&soul as an actual unity, in chinese philosophy the path of having
unity was never really left, see also the concept of "qi") as a unit of
"saint, outer ruler, minister, soldier, inner ruler,worker". There are
still other systems like the psychological system including "ego",
"impuls" or nature-based systems like "fruit" "branch" "root" and more.
Experimenting with these or similiar approaches according to the actual
question leads to surprising answer or new horizons.

And yet the fact that the lines correspond to each other, will say the
1st to 4th, the 2nd to 5th, the 3rd to the 6th, is important. I think
that has to be a topic. Not as an overall truth though, because each Hx
is built differentely. That's also why I can't find the "recipe" of
sherrill/chu always right, as a general idea yes, but not always. There
is a difference between let's say, Hx 41 and Hx 42, Hx 11 and Hx 12. So
it might just be the other, the more lower line or the third line of
three moving lines, which is the most important one. More often if one
of the moving lines is the ruler of the Hx, this gives some extra
weight. But in general one can give even stress to all lines, they are
only referring to different realm, time, or space.

The following Hx, often called the "result", is according to my
experience not so much pointing to the future, but combining the moving
lines of the first Hx. It's like "the same island seen by a different
view" one of my teachers said.

As it was mentioned by a member of the list, the answer of the oracle
has to be thoroughly interpreted. Sometimes it is neccessary finding the
"real" question bothering one just as thoroughly before one is asking.

As for Hx 35, line 1 is not so much in odds with the overall meaning of
the Hx. Imagine someone putting some branch of wood into a fire. The
fire is warm and securing, but he can't get too near to it, and if he
continues putting branches in it, the fire may be out of control soon.


Greetings to everyone and thank you Donna for bringing up the topic.
Greetings to jp dautun, I agree with you. As you said chinese
pragmatism, i would say chinese sense of unity.

What's the meaning of "wan sui", boyler?
So stay awake all you seekers of truth and happiness :-) and I'm looking
forward to participating in this group & learning more.

Michael Lutzeier


mlutzeier@planet-interkom.de







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Hi Michael,

> What's the meaning of "wan sui", boyler?

It means: "(May you live for) ten thousand years!"

Wansui!
Boyler



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From: "Hilary Barrett" <hj-barrett@lineone.net>
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Subject: HEX8: changing lines (and another newcomer)
Date: Sun, 30 Jul 2000 21:30:56 +0100
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Hello everyone,
I'm new to the list, and completely overwhelmed by the richness and depth of
comment that Donna has provoked. Can't decide which to reply to! Anyway,
here are a few thoughts for what they're worth.
    I think the question of apparent internal contradictions in answers is
an important one, not just a matter of life being full of contradictions.
People ask the I Ching 'what if I did this?' and need to be able to
understand the answer! (Sorry to state the obvious.)
    I've found that the applications of the lines and the relating/ 2nd
hexagram depend very much on the question. For example, two contradictory
lines often represent a choice - 'if you tackle it in the way described by
this line, this is what you are letting yourself in for.' I would agree that
you can't apply any one formula to all answers - the relations between lines
and hexagrams vary endlessly.
    I'm glad that someone else has also found that the second hexagram can
represent the present! I think this often happens with a 'what about doing
this?' type question. The primary hexagram and its moving lines answer the
question directly, so tend to talk about the future; the second hexagram
describes where you stand in relation to the whole issue, so describes the
present.

    Thank you to everyone for giving me so much food for thought!

Best wishes,
Hilary.



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Subject: HEX8: Re: specific oracle of hex 35
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Hi Donna,
      Personally, I generally either limit an oracle to ONE specific 
question, or ask the Oracle to answer in general about "things" and further, 
it tends to work out better to ask the oracle about how things feel or what 
is their meaning than simply what will happen next as the complications which 
can arise make what one perceives as the oracle and the history very hard to 
relate to one another.
      All that proviso and disclaimer aside, you asked the Oracle about you 
intended move and it replied with Hexagram 35, first line moving, if I 
understand you correctly. This is the Hexagram of the Rising Sun (Son) 
changing at the root stage toward the Hexagram of (21) Biting Through or 
Digging In. Let me forego all the details of my own work, and focus just on 
Wilhelm. There is nothing bad in the commentary on line one. It is stated as 
a forward movement, only with a bit of personal doubt and the suggestion is 
to remain calm and move ahead sensibly. Hexagram 21 is also not "bad" it 
refers to the need to meet obstacles and work them through, but there is 
every indication that they can and will be worked through.
      The oracle 34 becoming 11 with the fourth line moving is also very 
favorable, speaking about success through the development of a new "vehicle" 
which will be useful for many things.
     In general, I would suggest a bit more calm when you approach the 
Oracle. It also helps to focus and phrase your question so that you are 
exactly clear about what you are asking. If you react to an oracle by 
imagining perhaps it refers to something else, you complicate your 
interpretation task tremendously. The Oracle will answer you quite precisely, 
and even very clearly (at times too clearly and simply) if that is what you 
need. Assuming it will be unclear, and therefore you need to think of another 
alternative instead of taking that time to calm and focus only encourages 
casting more oracles and avoiding clear answers.
       You are describing a life situation for you where many things are in 
the works for you. The Oracle answered, the root stage of the Rising Sun 
hexagram, you are just at the very beginning and focusing so much on these 
new options that you are letting your worry interfere with the necessary 
development of your new process.
       You weren't content with that answer, so the second oracle was made 
simpler. You are plowing ahead, with most of your focus upon the feeling in 
your heart/soul (fourth line) so that you are slipping away from your 
activities toward imaginative dreams (hex 11) however, things are still going 
well, and if you can calm down and attend to the tasks you have chosen you 
still have the ability to make things turn out the way you wish.
     I hope these more specific comments upon your oracles are more 
understandable to you.
Peace and Power,
Frank


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From: "Hilary Barrett" <hj-barrett@lineone.net>
To: "hexagram-8" <hexagram-8@apocalypse.org>
Subject: HEX8: Re: specific oracle of hex 35
Date: Mon, 31 Jul 2000 00:28:48 +0100
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Hi Frank (and all)
I agree wholeheartedly with your style of questioning and interpreting -
especially the bit about taking time to interpret the answer before
concluding it was about something else. But - haven't you ever found that
the I Ching was in fact talking about something more important than what
you'd asked about? (Who else has had this experience?) It's happened to me
just once, I think. What more frequently happens is that my question is
answered and in addition I'm told something more important or profound, or
confronted with an issue I'd been hiding from.
    A couple of other questions: you mention your 'own work' - what have you
done? (And where can I find it??)
    - Do you generally think of Hexagram 11 as representing 'imaginative
dreams'? (For me it is about realities - unhindered communication, a free
flow between human and spirit.) Or did this reading arise from the context?

Best wishes,
Hilary




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From: Michael Lutzeier <mlutzeier@planet-interkom.de>
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Subject: Re: HEX8: Re: specific oracle of hex 35
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Hilary Barrett wrote:

> ..... But - haven't you ever found that
> the I Ching was in fact talking about something more important than what
> you'd asked about? (Who else has had this experience?) It's happened to me
> just once, I think. ....

Hello Hilary and all,

Revising my personal records I found out, I tended to think this more often
than it actually happened. But it did happen now and then, even if the
"superficial" situation is always involved in as you say too.
".....I'm told something more important or profound, or
confronted with an issue I'd been hiding from....."
I agree with you, the book is a friend and friends are welcome to unveil
weakness.




All the best,

Michael






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From: "Donna Fitzgerald" <dfitz@newgrange.org>
To: <hexagram-8@apocalypse.org>
Subject: RE: HEX8: Re: specific oracle of hex 35
Date: Sat, 30 Sep 2000 20:33:52 -0700
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Hilary,

I would say I find this about 5% of the total readings, which means
definitely more than once.  So 1 out of every 20 times I ask a question I
get a reading that I think answers the question I really wanted to ask or
the question I should have asked.  The interesting thing about this is that
it's a completely subjective process, but it's the primary reason I work
with the I-Ching.  I want to know what it is I'm not seeing...

Donna

> -----Original Message-----
> From: owner-hexagram-8@apocalypse.org
> [mailto:owner-hexagram-8@apocalypse.org]On Behalf Of Michael Lutzeier
> Sent: Saturday, September 30, 2000 6:49 PM
> To: hexagram-8@apocalypse.org
> Subject: Re: HEX8: Re: specific oracle of hex 35
>
>
>
>
> Hilary Barrett wrote:
>
> > ..... But - haven't you ever found that
> > the I Ching was in fact talking about something more important than what
> > you'd asked about? (Who else has had this experience?) It's
> happened to me
> > just once, I think. ....
>
> Hello Hilary and all,
>
> Revising my personal records I found out, I tended to think this
> more often
> than it actually happened. But it did happen now and then, even if the
> "superficial" situation is always involved in as you say too.
> ".....I'm told something more important or profound, or
> confronted with an issue I'd been hiding from....."
> I agree with you, the book is a friend and friends are welcome to unveil
> weakness.
>
>
>
>
> All the best,
>
> Michael
>
>
>
>
>
>
> =====
> To unsubscribe from Hexagram-8, send a message to majordomo@apocalypse.org
> from the address subscribed, containing just the word UNSUBSCRIBE.
>
>



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